From 'Old Testament Prophets: Abraham'
Anotated by Don R. Hender
“As we follow Abraham's example, ... we will find greater happiness and peace and rest, [and] we will find favor with God and with man.”1 ~ President Spencer W. Kimball
"And he shall plant in the hearts of the children the promises made to the
fathers, [and he shall turn the heart of the fathers to the children] and the hearts of the children
shall turn to their fathers. If it were not so, the whole earth would be utterly wasted [cursed] at
his coming." ~ D&C 2:2-3 & Malicah 4:6
"...the earth will be smitten with a curse unless there is a welding link [sealing and/or binding] of some kind or other between the fathers and the children..." ~ D&C 128:18
[This Section Is Given As if Adam Is Narrating His Story]
The marshland of Ur in Chaldea was my first home. The Chaldeans, including my father, worshipped idols and offered human sacrifices. But I believed in the one true and living God and prepared for the day when I could receive the priesthood, as my forefathers did.2
One day the Chaldeans bound me as a sacrifice on the altar of the god Elkenah. As they were about to kill me, I prayed to God for deliverance and my bonds were loosed immediately. Then the Lord spoke to me: “I have heard thee, and have come down to deliver thee, and to take thee away … into a strange land.”3
The Lord began to bless me immensely: I received the priesthood through Melchizedek,4 and the Lord covenanted with me that I would become the father of many nations and that the gospel would bless all humanity through my posterity. He changed my name from Abram to Abraham, meaning “father of a multitude.”5
I brought my family to Canaan, the land the Lord had prepared for us.6 The Lord promised me that His covenant regarding my posterity would be fulfilled through a son born by my wife Sarah. Sarah and I had been unable to have children. We wondered how we could have children when we were both so old—I was 100 and Sarah was 90.7 But as the Lord promised, we did have a son, Isaac.8
Some years later, there came one of the hardest trials of my life. Even though I had witnessed the pain of human sacrifice, the Lord asked me to offer my son Isaac as a sacrifice. My heart grieved, but I trusted the Lord. When I was about to slay Isaac, an angel called to me, saying, “Lay not thine hand upon the lad, … for now I know that thou fearest God, seeing thou hast not withheld … thine only son.”9 The Lord provided a ram to be sacrificed in Isaac’s place, which Isaac and I then offered to the Lord.10
Because of my obedience, the Lord reaffirmed His covenant: “I will multiply thy seed as the stars of the heaven, … and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.”11
Abraham sought after his priesthood blessing and to that end was Abraham blessed. Melchizedek, the great high priest of his day, is who did bestow the priesthood upon Abraham. Certainly Abraham had come to Melchizedek often and not just to pay tithes that one time only.
To understand Abraham's blessings of the fathers is to learn that the Akedah or 'the binding' is not just a reference to Abraham obeying God and binding Isaac in fetters upon an altar of sacrifice. It is the binding of the heart of the fathers to the children and the children to the fathers that is being bound and sealed by the sacrifice of God. Both Abraham and Isaac learned their roles and parts well, that they Father had sworn an oath and the son was to keep that oath of the Father at the expense of his life. And it is the power of that sacrifice which empowers God to bind and seal men unto him. No fetters would have kept young strong Isaac from escape and over powering his elderly father. It was the willingness of the son to do the Father's will which binds the generations of men unto God by the priesthood power of the Everlasting Gospel.
[Fact Box: Abraham]
The Jews use to, and I suppose still do today, parade the fact that they had Abraham to be
their father. Fact is any who come unto Christ and receive of his Gospel, it law, commandments
and ordinances, are also sons and daughters of Abraham. That is they have all been adopted in
unto the family of Abraham and God, and are all children of the covenant.
As with all bearers of the Everlasting Covenant, the covenant was 'tailored' to Abraham, his day and positional role he was to play in carring forward that Covenant. For example, Adam was the Ancient of Day, the father of all living who led us into mortality. Enoch bore the covenant and pasted in on but also applied it principles unto he and his city being translated.Noah was the covenant reborn after the flood and he assumed the role of all living since his day. And so was the covenant 'tailored' to Abraham as well.
1. Spencer W. Kimball, “The Example of Abraham,” Ensign, June 1975, 7.
2. See Abraham 1:1–8.
3. See Abraham 1:12, 15–16.
4. See Doctrine and Covenants 84:14.
5. See Genesis 17:1–9; Abraham 2:8–11; Bible Dictionary, “Abraham.”
6. See Abraham 2:4, 18–19.
7. See Genesis 17:15–21.
8. See Genesis 21:1–3.
9. See Genesis 22:12.
10. See Genesis 22:1–13.
11. See Genesis 22:17–18.
12. See Genesis 17:5.
13. See Genesis 25:7.
14. See Genesis 18:18; D&C 84:33-34; Galatians 3:8 & 27-29
15. See Galatians 3:9; D&C 138:41
rev. 23 February 2014