A Comparative Book of Mormon Chronology - Traditional vs. Updated
by Don R. Hender
(Part I)
[601-559 BC —— 1 Nephi 1-2 Nephi 5]
There has been, since about 1890 to today, a traditionally accepted, though
only 'suggested', Book of Mormon Chronology prepared by Book of Mormon scholar
Elder George Reynolds of the Seventies. Studies in the Book of Mormon and in
the corresponding Biblical timeline by author Don R. Hender has provided new
insights to this suggested and traditionally accepted Chronology, which will
be placed in parallel columns where the datings may significantly differ for
ease of reference, comparision and consideration by interested readers and
viewers. Some additional history from the Bible and from a Hebrew perspective
will be added, which may well of be of some additional interest. The basic
justification, beyond the obvious, is that we are told that the Bible and the
Book of Mormon will become one in our hand as the two together will provide
a more complete and full understanding of both gospel doctrine as well as
other related events such as the shared time line between the two.
Elder Reynolds' approach seems to have been that of using the information as
supplied from the Book of Mormon only. Since Nephi's record supplied only
the date of Lehi departing from Jerusalem 600 years before the birth of
Christ, a listing of an 8 year journey in the wilderness, and eventually the
more specific dates named in 2 Nephi 5, Elder Reynolds did make some
asumptions which today do not fit well with the actual Biblical sequence of
related events between the two texts. As noted in the cross-reference
footnotes added by Apostle Orson Pratt in the 1879 edition, the imprisonment
of Jeremiah refered to by Nephi in 1 Nephi 7:14 is cross-referenced to
the first imprisonment of Jeremiah under King Zedekiah recorded in Jeremiah
37:15. That imprisonment occured about the 8th year of Zedekiah's reign after
the Jews had still failed to release their Hebrew servants according to the
Covenant Law they had committed to at the time of Zedekiah's installation as
King by Nebuchadnezzar (see timeline notes below in table).
Elder Reynolds had presumed that the 8 year wilderness journey listed in 1
Nephi 17:4 was from when Lehi departed from Jerusalem until Lehi's party
finally journeyed to the land the called Bountiful (the first Bountiful) and
he counted those 8 years from Lehi's 600 BC (Before Christ) departure date
from Jerusalem. What is not seemingly obvious is that the 8 year journey
cited by Nephi in 1 Nephi 17:4 was not that from Jerusalem to Bountiful but
that wilderness journey from the valley of Lemuel to Bountiful. Nephi cannot
be in two places at once at the same time. He cannot be returning from
Jerusalem with the family of Ishmael and referencing the imprisonment of
Jeremiah in 1 Nephi 7:14 and in the land of Bountiful. That would be
Anachonistic and incorrect. Thus it is apparent that Lehi's party first had
stayed in the valley of Lemuel for about 8 years from the time Lehi left
Jerusalem to when Jeremiah was first imprisoned during the reign of King
Zedekiah. And then Lehi's wilderness journey with the family of Ishmael from
the valley of Lemuel to that first land they called Bountiful took an
additional 8 years. The adjusted timeline below presents that in parallel with
Elder Reynolds' traditional timeline perspective.
[Note: According to many Bible scholars King Nebuchadnezzar installed King
Zedekiah in 597-598 BC. The correlated Book of Mormon given time frame is
601-600 BC that King Zedekiah was installed. With all the estimating and
manners of counting and arriving with such dates, along with various 'time
and year adjustments which have been performed, it is a readily understandable
that the ancient Book of Mormon record and the more modern determined Biblical
calculatons do not immediately coinscie. In fact being three years off between
the two independantly kept and date determined records is quite in the ballpark
range of acceptable estimated dates. It does not mean that one is right and
the other is wrong, it only means that the process of concluding upon these
'suggested dates' over the span of thousands of years and varying calendars
have an understandable likelihood of such a 'estimated and method of calculation
diferential.]
[Also: It is thought and perceived that the Book of Mormon uses the Hebrew
year of the beginning of the year being that of the month of Abib, varyingly
placed in the Julian calendar months of March-April and coinciding with the
beginning of the Passover feast week.]
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Suggested Book of Mormon Chronology as Assessed by Elder George Reynolds, Adopted by
Apostle James E. Talmage, Integrated First into the Footnotes and then into
the Chapter summaries of the Book of Mormon and Are There
in Use in the Book of Mormon Until This Day.
600 BC, Jerusalem
* First Nephi begins.
* First year of the reign of Zedekiah.
* Lehi prophesies to the Jews; they seek his life.
* Lehi and his family leave Jerusalem and travel in the wilderness near the Red Sea. After
three days they arrive in the valley of Lemuel.

 

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Reassessed Book of Mormon Chronology and Events as set on Biblical Stage
of Jerusalem as determined and provided by Don R. Hender.
During 601 to 600 BC, Jerusalem - First Nephi begins.
* Nebuchadnezzar installs Zedekiah as King in place of Jehoiachin
* Inaugeration includes Temple Ceremony Covenants made between the Jews
and Jehovah as well as with Nebuchadnezzar (Jeremiah 34:18-21)
* Jews release Hebrew servants per the Covenant while influence of
Nebuchadnezzar present (Jeremiah 34:8-10 & 12-15 & 18-21)
* After Nebuchadnezzar withdraws, the ruling Jewish Sarim determines the
Covenant did not mean immediate release of Hebrew servants until a
subsequent '7 year' duration. The Jews reclaim their servants under
direction of King Zedekiah influenced by Sanhedrin Princes. (Jeremiah 34:11 & 16-17 & 18-21)
* Lehi troubled by these events seeks guidence from the Lord is seclusion of
the wilderness and the Lord appears in pillar of fire
* Returning home, Lehi receives further visions
* Lehi prophesies to the Jews that they must repent and obey God's
Covenants or Jerusalem will be destroyed
* The Jewish leadership (Sanhedrin with Laban as chief captain)
determine to seek Lehi's life as Lehi 'opposes' the Sarim rule.
* God warns Lehi to depart into the wilderness with his family
* Lehi prepares and then departs with family into the wilderness
* Lehi first travels known route to near Ezion-Geber/Elath for a period
of a week or two
* Then Lehi diverts and travels in the wilderness near the Red Sea for
three days. Upon arrival Lehi builds an altar and offers sacrifices. In
the valley of Lemuel they are three days journey from Elath and the Timnah
mines works, the center of world shipping trade and metal works.
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Like anyone who lives in a populated area, you just don't take one step out
of town and consider yourself in the wilderness. Lehi, like any family going
to a 'wilderness' site to camp out or whatever, would have traveled such
know routes to where such wildernes would begin. That is, Lehi traveled a
likely known route to that 'wilderness area' that he considered or was told
to flee to. In this case Lehi either first went east by way of Jericho to
the King's Highway and down toward Elath or he when the less traveled route
south out of the land of Jerusalem, yet still following known roads and paths
until he reached his 'objective wilderness', the wilderness along the eastern
arm of the Red Sea. Thus just prior to entering the sea port and refining
trade city of Elath, Lehi departed into the wilderness and traveled for
three days into the wilderness traveling down along the Red Sea until he came
to the valley he called Lemuel.
There is at least one canidate for the valley of Lemuel which has a year
round flowing river of Laman about three days travel distance from Elath. Its
immediate extended 'valley' is more like a gorge with very steep and high
surrounding rocky 'mountainous' cliffs. There are also other possibilities as
well with seasonal flowing rivers which today leave their bed dry in the dry
season yet the course is still marked by the river's bed which does run [not
flow] continuously into the Red Sea.
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Between 600 and 592 BC, In the wilderness
* Lehi sends Laman, Lemuel, Sam and Nephi back to Jerusalem for the brass plates.
* Laman seeks the brass plates from Laban. Laban says he will slay Laman, who flees.
* The brothers go the land of their inheritance and gather their gold, silver and precious
things. They offer to buy the brass plates and are driven out by Laban, who keeps their
treasure.
* Laman and Lemuel smite Sam and Nephi with a rod. An angel appears and tells them to
return to Jerusalem.
* Nephi returns to Jerusalem and finds Laban "fallen to the earth". Nephi slays Laban and
puts on his clothing. Nephi commands Zoram to get the brass plates.
* Nephi and his brothers take the brass plates to Lehi; Zoram agrees to accompany them.
* Lehi comforts Sariah, who had feared for her sons.
* Lehi sends Laman, Lemuel, Sam and Nephi back to Jerusalem to persuade Ishmael and
his family to join them.
[* About 593-592 BC, Jeremiah imprisoned in the dungeon prison in the
house of Jonathan the scribe. - Jeremiah 37:15/1 Nephi 7:14]
* The sons of Lehi and the family of Ishmael leave Jerusalem. Laman and Lemuel and some
of Ishmael's children rebel. Nephi persuades them to continue and they rejoin Lehi and
Sariah.
* They gather seeds [of every kind] and grain.
* Lehi has a vision of the tree of life.
* Nephi also has a vision of the tree of life, and foresees many future events.
* Nephi's brothers complain that they can't understand the words of their father. Nephi
expounds.
* The sons of Lehi and Zoram take the daughters of Ishmael to wife.
* Lehi discovers the Liahona.
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Between 600 and 592 BC, In the Valley of Lemuel
* Young Nephi prays to the Lord and recieves confirming vision
* Nephi reaches age of recognized as 'a man in Israel'-bar mitzvah
* Lehi sends his four sons back to Jerusalem for the brass plates
* Laman seeks the plates-Laban attempts to kill Laman who flees
* They go to their home to get their gold, silver and
precious things to brass plates. Laban drives them out keeping goods.
* Laman and Lemuel smite Sam and Nephi with a rod. An angel appears
to stop it and tells them to return to Jerusalem for plates.
* Nephi enters city, finds Laban "fallen to the earth" and slays
him. He puts on Laban's clothes and commands Zoram to get the plates.
* The brothers take the plates to Lehi; Zoram accompanies them.
* Lehi comforts Sariah, who had feared for her sons.
* Lehi searches and studies the plates from beginning to end.
* Lehi sends Laman, Lemuel, Sam and Nephi back to Jerusalem to persuade Ishmael and
his family to join them.
* First seige of Jerusalem cut off as Babylonians leave to fight
Egyptians. Jeremiah is imprisoned as noted by Lehi's sons' party.
* The sons of Lehi and the family of Ishmael leave Jerusalem. Laman and Lemuel and some
of Ishmael's children rebel. Nephi references Jeremiah's imprisonment (Jer. 37:15)
and persuades them to continue and Lehi.
* Lehi obtains seeds of every kind via
Elath's world trade center.
* Lehi has a vision of the tree of life.
* Nephi has vision of the tree of life, and foresees future events.
* Nephi's brothers complain that they can't understand the words of
their father. Nephi expounds.
* Lehi's sons and Zoram court and marry daughters of Ishmael
* The morning after God's command to depart the valley, Lehi finds
the Liahona just outside his tent door.
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Lehi's family stays in the Valley of Lemuel for about 8 years as Nephi goes
from being 'exceedingly young' to being a 'man'. They have a number of seasons to test
out their 'seeds of every kind' likely obtained from the 'world trade center'
of Elath. It is absurd to presume Lehi gathered seeds of every kind being
confined to a sea side desert wilderness. Also, it likely that Elath is
where Nephi obtains his lamenanted 'steel bow'. And it is further likely that
Lehi's sons witnessed ship building and metal refining at Elath's shipyard and
refinery. In the 'off growing seasons' the sons may have even worked in the
shipyards and the refinery at Elath (It was only a tree day jorney away). They
may have even worked on the foot bellowses of the smelting pits
preparing themselves for the time when they would smelt ore and build their
own ship.
[Special Note: The Bible chapters of Jeremiah are well known for being out
of sequencial order particularly about the time of Jeremiah's imprisonment.
Chapters 32 and 33 are so improperly placed as they give an account of
Jeremiah in prison before he was ever first imprisoned during King Zedekiah's
reign about 593-592 BC (Book of Mormon time),
which event is recorded in Jeremiah 37:15. Some times there are even chapters and
parts of chapters in the 'Zedekiah era' which are actually the history of
Jehoiakim instead. The Sarim first imprisoned Jeremiah in niry dungeon of
of Malchiah the son of Hammelech (Accounted in Jeremiah 37:15 and Jeremiah
38:4-6 then later because of the kindness of Ebedmelech the Ethiopeian's
report (Jeremiah 38:7), the King removed Jeremiah out of the 'mire dungeon'
and confined him in 'the court of the prison' associated with the King's own
prison. Jeremiah's time there is accounded in Jeremiah 32 and 33, which
chapters are so placed out of proper chronological order. Understanding that
Lehi's party spent about 8 years in the Valley of Lemuel and then spent 8
years in their journey from that valley to the first land of Bountiful avoids
an otherwise 'Book of Mormon Anachronism']
Now as noted previously, in 601 BC, when King Zedekiah was installed by the
hand of Nebuchadnezzar, the people had met at the temple and entered into
the temple comvenant to keep the law of Moses, the Law of the Lord God
Jehovah and they swore alligence to King Nebuchadnezzar. Along with that
covenant the Jewish released their Hebrew servants [slaves] as per the Law
of Moses. When Nebuchadnezzar's presence withdrew, the ruling princes of
the 'Sanhedrin' rather interpreted that the Jews did not need to release the
Hebrew servants immediately, but rather they had 7 years from the date of
entering into the covenant in which to comply. The Lord allowed them those
seven years and then he sent Jeremiah to charge them of their obvious sin,
for they had not release the Hebrew servants even after that 'additional'
seven years (Jeremiah 34, particularly verses 8-10, 12-15 and 18-21). With
that condemation which was given while the Babylonians were departed to
fight the Egyptians, Jeremiah's mission and witness against Jerusalem was
complete and Jeremiah sought to go home to the land of Benjamin where he
lived. As he was leaveing the guards took Jeremiah into custody and thence
was Jeremiah put into prison. This was when Nephi and his brothers were
seeking to obtain the family of Ishmael. One perception of the Jews was
that the Egyptians would resque them from the Babylonians. This was the
brother's of Nephi had considered to be the case, but Nephi reminded them
that 'even Jeremiah have they put into prison'. It would have been nice if
Nephi's record gave more of the details but his small plate record was but
a concise record of only that which was of a 'spiritual nature'. Nephi may
have included these details upon his large plates in the 'book of Lehi',
along with more of the details of Lehi's own early life under the righteous
King Josiah.
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Between 600 and 592 BC (continued)
* They depart the valley of Lemuel and travel south-southeast for four days. They pitch
their tents and call the place Shazer.
* They continue their journey, following the directions of the Liahona.
* Nephi breaks his bow.
* They travel for many days, "traveling nearly the same course as in the beginning".
* Ishmael dies and is buried in the place called Nahom.
* Laman and Lemuel and the sons of Ishmael want to slay Lehi and Nephi. Nephi chastens
them and they repent.
592 BC, Bountiful
* They arrive at the land Bountiful, near the sea which they call Irreantum.
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Between 592 and 584 BC
* They depart the valley of Lemuel and travel south-southeast for four days. They pitch
their tents and call the place Shazer.
* Following the Liahona's directions they continue their journey
* Nephi breaks his bow.
* They travel for many days, "traveling nearly the same course as in the beginning".
* Ishmael dies and is buried in the place called Nahom.
* Laman and Lemuel and the sons of Ishmael want to slay Lehi and Nephi. Nephi chastens
them and they repent.
About 584 BC, Bountiful
* They arrive at 'Bountiful', near the sea they call Irreantum
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Nephi's small plates record is an abridgment containing that which is of the
things of God. Thus days, weeks, months and even years can pass without any
such notable relative events. Nephi's record does first establish their
likely mode of travel, that is, they travel during each 'work week' but they
always encamp to prepare for and hold to the things of keeping the Sabbath.
Only such 'significant' events are recorded such as Ishmael's death and when
Nephi broke his bow and even Lehi then complained. The Book of Mormon records
that for 8 years they traveled in the wilderness, that is the wilderness from
the Valley of Lemuel to that first land of Bountiful.
[Note: Upon arriving in the first land they called Bountiful, the Lord told
Nephi to build a ship. They would have seen ships being built when visiting
Elath and may have participated in such work in their off seasons of planting
in the Valley of Lemuel. They would have also seen the smelting of ore and
known its processes. Nephi does not ask the Lord how to do this, only where
he could find 'ore'. The 1830s edition of the Book of Mormon states that
Nephi made 'bellowses'. That is because the then known and used method
of pit smelting was done with a number of bellows workers, each operating
their own set of foot bellows to 'air' the central pit. So Nephi made several
sets of foot bellows or 'bellowses'. Today's Book of Mormon has, according to
'proper English', changed 'bellowses to bellows' and the concept of Nephi
making 'many bellowses' to read as though Nephi only made one bellows.]
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About 591 BC, Bountiful
* Jacob and Joseph, "born in the wilderness", are first mentioned.
* Nephi is commanded to build a boat. His brothers murmur and
complain, but he persuades them to assist and the boat is completed.
* Lehi and his family, Ishmael's family and Zoram embark for the promised land.
About 590 BC, on the sea
* Nephi's brothers and the sons of Ishmael 'make merry with much
rudeness'. Nephi fears they will offend God and speaks to them "with much soberness".
Laman and Lemuel bind Nephi. Storms arise, their compass ceases to work and they are
"driven back upon the waters for the space of three days." On the fourth day, Nephi's
brethren see that "the judgements of God were upon them" and they release Nephi.
* Nephi guides the ship "towards the promised land".
* After many days they arrive at the promised land.
The land of Nephi
About 589 BC, in the promised land
* They find "beasts in the forest", "all manner of wild animals" and "ore, both of gold, and
of silver, and of copper".
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Between 584 to 580 BC, Bountiful to Bountiful and Beyond
* Jacob and Joseph, "born in the wilderness", are first mentioned.
* Nephi is commanded to build a ship. His brothers murmur and
complain. He persuades them to assist. The ship is completed.
* Lehi and his family, Ishmael's family and Zoram embark for the promised land.
About 582 BC, on the sea
* Nephi's brothers and the sons of Ishmael "make themselves merry", "with much
rudeness". Nephi fears they will offend God and speaks to them "with much soberness".
Laman and Lemuel bind Nephi. Storms arise, their compass ceases to work and they are
"driven back upon the waters for the space of three days." On the fourth day, Nephi's
brethren see that "the judgements of God were upon them" and they release Nephi.
* Nephi guides the ship "towards the promised land".
* After many days they arrive at the promised land.
The land of Nephi
About 580 BC, in the promised land
* They find "beasts in the forest", "all manner of wild animals" and "ore, both of gold, and
of silver, and of copper".
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Arrivals In The Land of Promise
According to the Times and Seasons, of which Joseph Smith was the editor, the
course of Lehi's party to their landing site in the land of promise is stated
to be, "...Lehi went down by the Red Sea to the great Southern Ocean, and
crossed over to this landk and landed a little south of the Isthmus of Darien,..."
(Times and Season, Joseph Smith Editor & page 267, Teachings of the Prophet
Joseph Smith). That general site of landing was where Lehi's party firts
encamped and it was there at that second land they would also name Bountiful,
the 'second' Bountiful, where they planted their first crops since departing
across the oceans from the first Bountiful (Neal Maxwell, October 2, 1999,
10AM Session Conference Report). Those crops did grew exceedingly (1 Nephi 18:24),
which did replenish their food supplies before they again began to journey in
the wilderness of land of promise from that landing site southward as led by
the Liahona. During that journey they did find in the 'forests' animals of
every kind both wild and domestic which had some there for the want of food
from the land of destrution of the Jaredites. Lehi's family were able to
gather such animals and once again had 'heards' to manage. Further in their
journey they eventually came to a land area more like that which they were
use to rather than the jungled rain forests. There they also found all manner
of ore, gold, silver and copper. It was in that region that they then
perminantly intended to settle as that land was denoted in the Book of Mormon
as the land of first inheritance'. (1 Nephi 18:25; Alma 22:31; Helaman 6:10)
Now about these same times the Lord also brought the people of Mulek to the
land of promise. Mulek's party first landed in the land north likely about
the location of that great 'trade city' of the Jaredites located by the narrow
neck of land where they
encountered not only a land of Desolation but also a sole wandering survivor
of the Jaredite race named Coriantumr. It is likely that the Sidonians or
Phonesians were well aware of the land of the Americas as there is evidence
that they did trade with that land perhaps for gold but certainly by certain
'drugs' unique to the Americas. It would have been the furtherest distance
from the treat of the then 'world dominating power' of King Nebuchadnezzar.
Having seen the destruction upon the land north, Mulek's party, perhaps even
guided by Coriantumr, again took sail south along the east coast down to the
mouth of the great river they would name Sidon. It would appear to effect
their security, they sailed half way up that river and first established
themselves in the central heart of that land south, building a great city
which would come to be named Zaraheml upon the west bank of the river Sidon
in the center of that land. The exact dates and times of the Mulek landing
in the north and settlement in the land south is know known other than that
they would have been in that range from the time of the destrution of
Jerusalem to about that same range of time when Lehi's party also came upon
the land of promise. If concurrent in occupation upon the land, it would
have been but the parallel river valleys which kept them apart and unaware of
each other, as well as the fact that Lehi landed upon the west coast and
journeyed south down the west valley to their land of first inheritence and
Mulek landed and entered the land upon the east coast, sailing up the Sidon
of the east parallel valley. [Note: It would have been the fact of these two
parallel river valleys which kept King Limhi's party from destrovering
Zarahemla, as they erroneously trace Lehi's journey in reverse taking the
west river valley and not the east Sidon valley in error. And then they went
up to that city of Lib and desolation where Mulek's party likely landed that
west valley and not the east valley. Thus subsequently they journeyed on up
was the south region of the land of Desolation, and there finding the 24
plates of Ether.]
[Further Note: King Nebuchadnezzar had taken as a part of his Kingdom the great
international trade port of Elath, from which the ships of King Solomon
did sail and spend 3 years upon the oceans in trade before returning back
'home' again. It is likely that Mulek, whose supposed mother had family
connections with Sidon, did associate there and did sail from Sidon toward
the furtherest distance known for safety, the trade lands of the Jaredites.
Upon reaching that land, they found the Jaredite nation completely destroyed
with only Coriantumr yet alive who spoke another language. They may have
considered that the power of Nebuchadnezzar had also extended beyond the
oceans. To be as safe of possible, Mulek's party appears to have taken refuge
deep in the rain forest of the land southward, half way up the Sidon River
to heart and center of that land. This they may well have done to obatin
a degree of maximum security and protection from the reaches of Babylon and
King Nebuchadnezzar, whom they would have known had had all the sons of King
Zedekiah killed before the eyes of King Zedekiah. That is except this one
son, Mulek.]
[Thought Question: What are the changes, give all of the land of
North America for Mulek's landing party to land in the same particular spot
where Coriantumr had come to be at the time of that landing? What circumstance,
what facts of logic, is there which brought them together precisely at that particular spot?
Answer: Could it be that the Phoenicians out of Sidon had selected
to bring Mulek to as distant a land of which they knew of and exactly where
in that land they had often landed to trade with the Jaredites there in
Amereica. And that would be that 'great city' my the narrow neck of land,
the City of Lib, where Coriantumr had returned all the way back south to
search for any life left. But all was but desolation there which not only
the party of Mulek found but also eventually the explorer of Limhi as well
(Ether 10:19-22, Mosiah 8:7-18, & Alma 22:29-31).]
[Final Note and Fun Fact: When Ammon told the Limhi the name of this prophet and seer
who could translate the record he first told him the name of King Benjamin,
which was in the original 1830 Book of Mormon. Whem Ammon, the descendant of
Zarahemla had left the land of Zarahemla, King Benjamin had bestowed the
crown upon his son Mosiah but Benjamin retained being the prophet and seer
and he lived for some 3 more years, thus being alive when Ammon had
departed. Because of the alignment of Limhi with Mosiah, later version of
the Book of Mormon to avoid confussion and an apparent but erroneous
anachonism, the name Benjamin was changed to Mosiah, and it was Mosiah who
Limhi and Ammon did bring the 24 plates back to. And it was Mosiah who
eventually first translated them (Moroni also translating them again for
his purpose of preparing the text of the book of Ether from them.]
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Between 588 and 570 BC, the land of their first inheritance
* Second Nephi begins.
* Lehi blesses his sons.
* Lehi dies and is buried.
* Laman and Lemuel rebel against Nephi. The Lord warns Nephi to flee.
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Between 579 and 578 BC, In the Coastal Land of First Inheritance
* Second Nephi begins.
* Lehi blesses his sons.
* Lehi dies and is buried.
* Laman and Lemuel rebel. The Lord warns Nephi to flee.
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A number of Book of Mormon scholars down play the fact that when Nephi flees
from the Land of First Inheritance and his brothers the Book of Mormon states
that Nephi journeyed 'many days'. The will presume as few as 5 days, a week's
time is all that it takes to be 'many days' and they further contrive to
presume that Nephi 'wandered in the land' in his flight rather than to
travel a more direct and immediate course in his flight for his life and that
of the true believers in God. The even fail to mention that Nephi had access
to and use of the Liahona. Certainly having been warned of God, God would have
so directed Nephi and his followers by that source to secure their relative
safety. The reason these scholar make these presumptions is to decrease the
distances of the land so as to support there more 'limited land theories',
which they chose to fit in a land size about the size of the single state of
Utah so they can fit it all into their Meso-American prefered context.
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Between 588 and 570 BC, the land of Nephi
* Nephi, Zoram, Sam and their families, Jacob, Joseph, Nephi's sisters and "all who would
go with [him]", journey in the wilderness "for the space of many days".
* Nephi and his followers pitch their tents and call the place Nephi.
* Nephi makes swords for his people "lest by any means the people who were now called
Lamanites should come upon us and destroy us".
* The Nephites build buildings. Nephi builds a temple.
* The Nephites want Nephi to be their king, but Nephi is "desirous that they should have no
king".
* Nephi consecrates Jacob and Joseph as priests.
* The Nephites live "after the manner of happiness.
569 BC, the land of Nephi
* The secular history is kept on metal plates. Nephi makes a second set of plates to record
"the things of God".
559 BC, the land of Nephi
* The Nephites "had already had wars and contentions with our brethren".
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Between 578 and 559 BC, In the Land of Nephi
* Nephi, Zoram, Sam and their families, Jacob, Joseph, Nephi's sisters and "all who would
go with [him]", journey in the wilderness "for the space of many days".
* Nephi and his followers pitch their tents and call the place Nephi.
* Nephi makes swords for his people lest by any means the people
of Laman called Lamanites should come destroy them.
* The Nephites build buildings. Nephi builds a temple.
* The Nephites want Nephi to be their king, but Nephi is "desirous that they should have no
king".
* Nephi consecrates Jacob and Joseph as priests.
* The Nephites live "after the manner of happiness.
About 569 BC, the land of Nephi
* The secular history is kept on 'large' plates. Nephi makes other
'small' plates to record "the things of God".
About 559 BC, the land of Nephi
* The Nephites had had wars and contentions with the Lamanites.
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By the fifth chapter of 2 Nephi, where the Book of Mormon begins to give
relative stated dates in reference to the departure from date from Jerusalem,
there tends to end any major time diference until perhaps when one again
needs to more maticulously set out the events of the life and times of
Mormon and the extinction of the Nephites in Part 3 of this timeline
preperation. In part 2 of this text rather than dwell on the time diferences,
which basically are not, some effort of analysis will be undertaken in time
and motion, or rather to say time and distances, as well as some site locations,
which have been somewhat manipulated by subjective theorists.
In addition, it
is of interest that once the people of Lehi land upon the shores of the
land of promise, that a people who journyed over a thousand miles by land in
less than two decades, and thousands and thousands of miles by sea are by the
limited land theorist suddenly limited in their journeys and travels to but a
land the size of the single state of Utah. Many such limited land models even
eventually go so far as to place the 'hill of Cumorah' location relative to
the narrow neck of land less distance than their prescribed narrow neck of
land itself is wide. This point of interest will be gone into further in part
three where the wars and times of extinction of the Nephites are considered.
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