Doctrine and Covenants Commentary - Section 24

by Don R. Hender


Scriptural Text [& Editorial]
Commentary & Explanation
Footnotes ~ References ~ JST
Revelation given to Joseph Smith the Prophet and Oliver Cowdery, at Harmony, Pennsylvania, July 1830. HC 1:101—103. Though less than four months had elapsed since the Church was organized, persecution had become intense, and the leaders had to seek safety in partial seclusion. The following three revelations were given at this time to strenthen, encourage, and instruct them.
    1—9, Joseph Smith is called to translated, preach, and expound scriptures;
    10—12, Oliver Cowdery is called to preach the gosple;
    13—19, Law is revealed relative to miracles, cursings, casting off the dust of one's feet, and going without purse or scrip.
D&C 24:1 Behold, thou wast called and chosen to awrite the Book of Mormon, and to my ministry; and I have blifted thee up out of thine afflictions, and have counseled thee, that thou hast been delivered from all thine enemies, and thou hast been cdelivered from the powers of Satan and from adarkness!
D&C 24:2 Nevertheless, thou art not excusable in thy atransgressions; nevertheless, go thy way and sin no morea.

 2a go thy way and sin no more This is a familiar phrase which the Lord speaks to Joseph Smith. Those who have studied the scriptures will recognize it as the same phrase which the Lord uses in the New Testament at the event when the adultress is brought to him to be stoned. Many have speculated as to what the Lord was saying to the woman when he told her to 'go thy way'. Her way as it is with Joseph Smith is not to go his way without the Lord, but to go his way in the Lord. Certainly this would be the same with the woman. Once she had received the Lord's forgiveness, she would have from thence continued to seek after the Lord. The Lord's intent is not to tell them to 'go away' as his intent is that all are to continually to come unto him and further to fulfill their destiny in and through him, doing all that the Lord would command them to do. And thus the command to 'sin no more' further implies that the person not only keep the commandment of the Lord, but according to the word and commandments of the Lord to seek after him to do his will in all things from that day forward. And thus it really implies that the person is to more fully associate themselves with and in the Lord as the next thing the Lord states to Joseph is to magnify his calling.
D&C 24:3 aMagnify thine office; and after thou has bsowed thy fields and secured them, go speedily unto the church which is in cColesville, Fayette, and Manchester, and they shall dsupport thee; and I will bless them both spiritually and etemporally;
D&C 24:4 But if they receive thee not, I will send upon them a acursing instead of a blessing.

D&C 24:5 And thou shalt continue in calling upon God in my name, and writing the things which shall be given thee by the aComforter, and expounding all scriptures unto the church.
D&C 24:6 And it shall be given thee in the very moment what thou shalt aspeak and bwrite, and they shall hear it, or I will send unto them a cursing instead of a blessing.

D&C 24:7 For thou shalt devote all thy aservice in Zion; and in this thou shalt have strength.
D&C 24:8 Be apatient in bafflictions, for thou shalt have many; but cendure them, for, lo, I am with thee, even unto the dend of thy days.
D&C 24:9 And in temporal labors thou shalt not have strength, for this is not thy acalling. Attend to thy calling and thou shalt have wherewith to magnify thine office, and to expound all scriptures, and continue in laying on of the hands and bconfirming the churches.

D&C 24:10 And thy brother Oliver shall continue in bearing my name before the aworld, and also to the church. And he shall not supposed that he can say enough in my cause; and lo, I am with him to the end.
D&C 24:11 In me he shall have glory, and not of himself, whether in weakness or in strength, whether in abonds or free.
D&C 24:12 And at all times, and in all places, he shall open his mouth and adeclare my gospel as with the voice of a btrump, both day and night. And I will give unto him strength such as is not known among men.

D&C 24:13 Require not amiracles, except I shall bcommand you, except ccasting out ddevils, ehealing the sick, and against fpoisonous serpents, and against deadly poisons;
D&C 24:14 And these things ye shall not do, except it be required of you by them who adesire it, that the scriptures might be bfulfilled; for ye shall do according to that which is written.

D&C 24:15 And in whatsoever place ye shall aenter, and they receive you not in my name, ye shall leave a cursing instead of a blessing, by casting off the bdust of your feet against them as a testimony, and cleansing your feet by the wayside.
D&C 24:16 And it shall come to pass that whosoever shall lay their hands upon you by violence, ye shall command to be smitten in my name; and, behold, I will asmite them according to your words, in mine own due time.
D&C 24:17 And whosoever shall go to law with thee shall be cursed by the law.

D&C 24:18 And thou shalt take no apurse nor scrip, neither staves, neither two coats, for the church shall give unto thee in the very hour what thou needest for food and for raiment, and for shoes and for money, and for scrip.
D&C 24:19 For thou art called to aprune my vineyard with a mighty pruning, yea, even for the last time; yea, and also for all those whom thou has bordained, and they shall do even according to this pattern. Amen.

Jacob 5:62 John 15:2