Scriptural Text [& Editorial]
|
Commentary & Explanation
|
Footnotes ~ References ~ JST
|
SECTION 35
Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at or near
Fayette, New York, December 1830. HC 1:128-131. At this time the Prophet was
engaged almost daily in making a translation of the Bible. The translation
was begun as early as June 1830, and both Oliver Cowdery and John Whitmer had
served as scribes. Since they had now been called to other duties, Sidney
Rigdon was called by divine appointment to serve as the Prophet's scribe in
this work (verse 20). AS a preface to his record of this revelation the
Prophet wrote: "In December Sidney Rigdon cam [from Ohio] to inquire of the
Lord, and with him came Edward Partridge. . . . Shortly after the arrival of
these two brethren, thus spake the Lord."
|
|
|
1—2, How men may become sons of God;
3—7, Sidney Rigdon is called to baptize and confer the Holy Ghost;
8—12, Signs and miracles are wrought by faith;
13—16, The Lord's servants shall thrash the nations by the power of the
Spirit;
17—19, Joseph Smith holds the keys of the mysteries;
20—21, The elect shall abide the day of the Lord's coming;
22—27, Israel shall be saved.
|
1 LISTEN to the voice of the
aLord your God, even bAlpha and Omega,
the beginning and the end, whose ccourse is one
deternal round, the esame today as
yesterday, and forever.
2 I am Jesus Christ, the Son of God, who was
acrucified for the sins of the world, even as many as will
bbelieve on my name, that they may become the
csons of God, even done in
eme as I am fone in the Father, as the
Father in one in me, that we may be one.
|
|
|
3 Behold, verily, verily, I say unto my servant Sidney, I have looked
upon thee and thy works. I have aheard thy prayers, and
prepared thee for a greater work.
4 Thou art blessed, for thou shalt do great things. Behold thou wast
sent forth, even as aJohn, to prepare the way before me,
and before bElijah which should come, and thou knewest it
not.
|
|
|
5 Thou didst baptize by water unto repentance, but they
areceived not the Holy Ghost;
6 But I give thee a commandment, that thou shalt
abaptize by water, and they shall receive the
bHoly Ghost by the laying on of chands,
even as the apostles of old.
7 And it shall come to pass that there shall be a great work in the
land, even among the aGentiles, for their
bfolly and their abominations shall be made manifest in the
eyes of all people.
|
|
|
8 For I am God, and mine arm is not ashortened; and
I will show bmiracles, csigns, and
wonders, unto all those who dbelieve on my name.
9 And whoso shall ask it in my name in afaith, they
shall bcast out cdevils; they shall heal
the dsick; they shall cause the blind to receive their
esight, and the deaf to hear, and the dumb to speak, and
the lame to walk.
|
|
|
10 And the time aspeedily cometh that great
things are to be shown forth unto the children of men;
11 But awithout faith shall not anything be
shown forth except bdesolations upon
cBabylon, the same which has made dall
nations drink of the wine of the wrath of her efornication.
12 And there are anone that doeth good except
those who are ready to breceive the fullness of my gospel, which I have sent forth unto this generation.
|
|
|
13 Wherefore, I call upon the aweak things of
the world, those who are bunlearned and despised, to thrash
the cnations by the power of my dSpirit;
14 And their arm shall be my arm, and I will be their
ashield and their buckler; I will gird up their loins, and
they shall fight manfully for me; and their benemies shall
be under their feet; and I will let cfall the
dsword in their behalf, and by the efire
of my indignation will I preserve them.
|
|
|
15 And the apoor and the
bmeek shall have the gospel preached unto them, and they
shall be clooking forth for the time of my coming, for it
is dnigh at hand—
16 And they shall learn the parable of the
afig-tree, for even now already summer is nigh.
|
|
|
17 And I have sent forth the afulness of my
gospel by the hand of my servant Joseph; and in weakness I have blessed him;
18 And I have given unto him the akeys of the
mystery of those things which have been bsealed, even which
where from the cfoundation of the world, and the things
which shall come from this time to the time of my coming, if he
dabide in me, and if not, eanother
will I plant in his stead.
19 Wherefore, watch over him that his faith fail not, and it
shall be given by the aComforter, the
bHoly Ghost, that knoweth all things.
|
|
|
20 And a commandment I give unto thee—that thou shalt
awrite for him; and the bscriptures shall
be given, even as they are in mine own
bosoma, to the salvation of mine
own celect;
21 For they will hear my avoice, and shall
asee me, and shall not be casleep, and
shall dabide the day of my ecoming; for
they shall be fpurified, even as I am pure.
|
20a even as they are in mine own
bosom Often it is taught that Joseph Smiths inspired version of the
Bible and other scriptures are corrections to such as they were originally
written and have now become altared and or lost. To a degree it is true that
the meaning and intent of the scriptures have been improved upon restoring
many such things, but even further, the light of these inspired writings are
given more importance as they are as they were intented from the very bosom
of the Lord, which even in their original text from an earlier writer may not
have grasp that full intent and meaning. Thus Joseph's inspired version need
not comply with all the ancient text. The real test is in that they do
comply with what was in the Lord's own bosom concerning them.
|
|
22 And now I say unto you, atarry with him,
and he shall journey with you; forsake him not, and surely these things shall
be fulfilled.
23 And ainasmuch as ye do not write, behold,
it shall be bgiven unto him to prophesy; and thou shalt
preach my gospel and call on cthe holy prophets to
prove his wordsa, as they shall be
given him.
|
23a call on the holy prophets to prove his
words Often it is set forth that a prophet's word will or ought to
be 'couched' in the prior words of the prophets before. Yet when the living
prophet's words are reflective of that which is in the Lord's own bosom, that
perspective is somewhat altered in that the holy prophets are to be called
upon to prove the 'new word' and not for the 'new word' to seen to comply to
such as they are. That is a very interesting change of perspective while still
containing the intent of both but to the setting forth the new word as
primary and the other in the roll of but support to the new.
|
|
24 aKeep all the commandments and covenants by
which ye are bound; and I will cause the heavens to bshake
for your cgood, and dSatan shall tremble
and eZion shall frejoice upon the hills
and fflourish;
25 And aIsrael shall be
bsaved in mine own due time; and by the
ckeys which I have given shall they be led, and no more be
confounded at all.
|
|
|
26 aLift up your hearts and be glad, your
bredemption draweth nigh.
27 Fear not, little aflock, the
bkingdom is yours until I come. Behold, I
ccome quickly. Even so. Amen.
|
|
|
|
|
|
|
|
|