Scriptural Text [& Editorial]
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Commentary & Explanation
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Footnotes ~ References ~ JST
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SECTION 74
Revelation given to Joseph Smith the Prophet, at Hiram, Ohio, January
1832. HC 1:242. The Prophet writes, "Upon the reception of the foregoing word
of the Lord [D&C 73], I recommenced the translation of the Scriptures, and
labored diligently until just before the conference, which was to convene on
the 25th of January. During this period I also received the following, as an
explanation of 1 Corinthians 7:14."
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1—5, Paul councels the church of his day not to keep the law of
Moses;
6—7, Little children are holy and are sanctified through the atonement.
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1 FOR the
aunbelieving bhusband is
csanctified by the wife, and the wife is sanctified by the
husband; else were your children
uncleana, but now are they holy.
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1a else were your children
unclean This, as to whether children were considered clean or
unclean, is of course only from the earthly temporal perspective of man, for
from the eternal perspective of God, all such children are 'clean'. But from
the religious precepts of man as to the law of Moses, the Jews considered
that the circumcision is what made children clean through the Covenant of
Abraham, but it was in truth but a symbolic sign as to the true circumcision
of the heart that was required of man. The symbolism to the Jews took upon
it self a more immediated religious false interpretation and understanding
that children were 'unclean' because of the conception of man in marriage,
and only made clean by the act of circumcision. Thus this false interpretive
religious belief of the Jews is what is being temporally considered here as
to cleanness and uncleanness. But in all truth, all children are clean
in the eyes of God regardless of circumcision, as the are all under the
atoning sacrifice of God (See Book of Mormon discusion of Mormon's explanation
to Moroni concerning 'Infant baptism' which is conceptually parallel to the
concept of infant circumcision, Moroni 8).
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2 Now, in the days of the apostles the law of circumcision was had among all the Jews who believed not the gospel of Jesus Christ.
3 And it came to pass that there arose a great
acontention among the people concerning the law of
bcircumcision, for the unbelieving husband was desirous
that his children should be circumcised and become subject to the
claw of Moses, which law was fulfilled.
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4 And it came to pass that the children, being brought up in
subjection to the law of Moses, gave heed to the
atraditions of their fathers and believed not the gospel of
Christ, wherein they became unholy.
5 Wherefore, for this cause the apostle wrote unto the church,
giving unto them a commandment, not of the Lord, but of himself, that a
believer should not be aunited to an
bunbeliever; except the claw of Moses
should be done away among them.
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6 That their children might remain without circumcision; and
that the atradition might be done away, which saith that
little children are unholy; for it was had among the Jews;
7 But little achildren are
bholy being csanctified through the
datonement of Jesus Christ; and this is what the scriptures
mean.
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