Old Testament Commentary - Jeremiah 22

by Don R. Hender


Scriptural Text [& Editorial]
Commentary & Explanation
Footnotes ~ References ~ JST
           CHAPTER 22            

David's throne stands or falls on the degree of obedience of the kings—The judgements of the Lord rest upon the kings of Judah.

  1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
  2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
  3 Thus saith the LORD; Execute ye ajudgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the bstranger, the fatherless, nor the widow, neither shed innocent cblood in this place.
  4 For if ye do this thing indeed, then shall there enter in by the gates of this house akings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
  5 But if ye will not hear these words, I aswear by myself, saith the LORD, that this house shall become a bdesolation.
  6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
  7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice acedars, and cast them into the fire.
  8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD adone thus unto this great city?
  9 Then they shall answer, Because they have aforsaken the covenant of the LORD their God, and worshipped other gods, and served them.
  10 ¶ Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
  11 For thus saith the LORD touching aShallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
  12 But he shall die in the place whither they have led him captive, and shall see this land no more.
  13 ¶ aWoe unto him that buildeth his house by bunrighteousness, and his chambers by wrong; that useth his neighbour's service without cwages, and giveth him not for his work;
  14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
  15 Shalt thou reign, because thou closest thyself in cedar? did not thy afather eat and drink, and do judgment and justice, and then it was well with him?
  16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
  17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
  18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
  19 He shall be aburied with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
  20 ¶ Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
  21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou aobeyedst not my voice.
  22 The wind shall eat up all thy pastors, and thy alovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
  23 O inhabitant of Lebanon, that makest thy nest in the cedars, how agracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
  24 As I live, saith the LORD, though aConiah the son of bJehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
  25 And I will agive thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
  26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
  27 But to the land whereunto they desire to return, thither shall they not return.
  28 Is this man Coniah a despised broken idol? is he a avessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
  29 O earth, earth, earth, hear the aword of the LORD.
  30 Thus saith the LORD, aWrite ye this man childlessa, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judahb.
 30a Write ye this man childless Certainly Coniah or Jehoiachin was not childless for it was his linage through which the promise to David was maintained that the Messiah would come of him. In Matthew 1:12 it records that Jechonias (Jehoiachin) begat Salathiel and that Salathiel begat Zorobabel (Zerubbabel) whose Temple of Zerubbabel was the rebuilt temple of the Jews upon their return from Babylon after seventy years. So what does it mean, 'write this man childless'?
 30b no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah In one very real sense, no king of the house of David regained the Kingdom of Judah, not even Jesus Christ was raised to the throne of David, though he was its rightful heir in his day. So while Jehoiachin had children and through his house was the Messiah to come, the heirship of the throne of David would not rise again in Judah by one of his seed, not even Jesus Christ. But we know that Christ will come and rule at his second coming from the New Jerusalem built by the seed of Joseph upon the Americas, the promised land of Joseph according to Ether and Moroni in Ether 13. So how is the 'sceptre departed from Judah'? And the lawgiver from between his feet? (Genesis 49:9) It is that when Shiloh come, Jesus Christ should come that the 'seed' or fatherhood of Judah was removed in that the 'Father, the God of Heaven' became the father of Christ from 'between his feet'. Jesus Christ was NOT a male descendant of the house of David in that his 'natural father' was a Jew. Only in that his 'adoptive father' was Joseph of the House of David. Further, the seed of the House of David never was Legally of Judah, only of the blood line of Judah through Boaz. Boaz himself but acted as the surrogate vicarious father of Obed; Obed being according to the Law of God, the Law of Moses, the seed and heir of the dead; Obed was the legal and rightful seed and heir of the house of Mahlon and of Elimelech and Naomi according to the Levirate Marriage of the Law of Moses as explained in Deuteronomy 25:5-10 and accepted by Boaz as per his own statments in Ruth 4:5 & 10. Even the people of Ruth's and Obed's day did but recognized Obed to be the son of the house of Naomi, Elimelech and Mahlon by their statements recorded in Ruth 4:13-17. Thus when Christ comes again, it will be as the rightful heir of the Firstborn, the Firstborn of Israel, who is Ephraim (Jeremiah 31:9). For Elimelech and his house were Ephrathites, meaning Ephraimites. And as far as the earthly right to inheritance of the covenant and priesthood of God, it is by that lineage that Christ will rule and reign upon the land of Joseph. Thus NEVER will there again be considered again the 'seed of Judah' sitting upon the throne of David, and ruling any more in Judah, for Christ will rule in the land of Joseph, as the seed of Joseph by the adoption of God's Law. And from thence will he rule all of Israel, which was the right of the 'Firstborn', even Ephriam in Israel which was usurped by the cunning of the Jews. (See Messiah ben David ~ Messiah ben Joseph).