Scriptural Text [& Editorial]
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Commentary & Explanation
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Footnotes ~ References ~ JST
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CHAPTER 11
Jesus acclaims John as more than a prophet—The cities of Chorazin,
Bethsaida, and Capernaum upbraided for unbelief—The Son reveals the
Father—The yoke of Christ is easy and his burdern light.
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  1 AND it came to pass,
when Jesus had made an end of commanding his twelve disciples, he departed
thence to teach and to apreach in their cities.
  2 Now when aJohn had heard in
the prison the works of Christ, he sent two of his disciples,
  3 And said unto him, Art thou he that should come, or do we look for another?
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1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
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  4 Jesus answered and said unto them, Go and shew
John againa those
athings which ye do hear and see:
  5 The ablind receive their
bsight, and the lame walk, the clepers
are cleansed, and the deaf hear, the dead are raised up, and the
dpoor have the gospel preached to them.
  6 And blessed is he, whosoever shall not be
aoffended in me.
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4a God and shew John again Now
perhaps John's faith need a little reassurance at this time of his
imprisonment. Certainly the Prophet Joseph Smith had his time of appealing
unto the Lord while in prison. And again, the type of Messiah which was
looked for of the Jews, Jesus in his earthly ministry was not. Whether John
understood that he would be required to seal his testamony with his blood is
not given. But he did just that, becoming a testator to the divine mission of
the Lord God Jesus Christ.
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1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
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  7 ¶ And as they departed, Jesus began to say unto the
multitudes concerning John, What went ye out into the wilderness to see?
A reed shaken with the winda?
  8 But what went ye out for to see? A man clothed in
soft raiment? behold, they that wear soft clothing are in
akings' houses.
  9 But what went ye out for to see? A prophet? yea, I
say unto you, and more than a aprophet.
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7a A reed shaken with the wind
In the 'servant songs' of Isaiah in chapter 42, it speaks of the Holy Spirit
being placed upon the servant and how that 'a brused reed shall he not break'.
The movings of the Holy Ghost are often likened unto the wind and when the
wind moves the reeds of the field they tend to bend with the wind. And if one
is buised, it does break in force of the wind. Perhaps Jesus' allusion to
John as going out to see a reed shaken in the wind, is just such an allusion
to such as a servant of God being moved upon by the Holy Ghost, but of such
servants of God, they are not to be 'shaken' by the winds of men but to be
moved by the Spirit of God.
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1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
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  10 For this is he, of whom it is written,
Behold, I send my amessenger before thy face, which shall
bprepare thy way before thee.
  11 Verily I say unto you, Among them that are born of
awomen there hath not risen a greater than
bJohn the Baptist: cnotwithstanding he
that is least in the kingdom of heaven is greater than he.
  12 And from the days of John the Baptist until now
the kingdom of heaven suffereth violence, and athe violent
take it by force.
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1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
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  13 aFor all the
bprophets and the law cprophesied until
John.
  14 And if ye will receive it, this is
aElias, which was for to come.
  15 He that hath ears to ahear, let
him hear.
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  16 ¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
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  18 For John came neither eating nor drinking, and they say, He hath a devil.
  19 The Son of man came eating and drinking, and they
say, Behold a man gluttonous, and aa winebibber, a friend
of bpublicans and sinners. But wisdom is justified
cof her children.
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  20 ¶ Then began he to upbraid the
acities wherein most of his mighty works were done, because
they repented not:
  21 Woe unto thee, Chorazin! woe unto thee,
Bethsaida! for if the mighty works, which were done in you, had been done in
Tyre and Sidon, they would have arepented long ago in
sackcloth and bashes.
  22 But I say unto you, It shall be more
atolerable for Tyre and Sidon at the day of judgment, than
for you.
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  23 And thou, Capernaum, which art
aexalted unto heaven, shalt be brought down to
bhell: for if the mighty works, which have been done in
thee, had been done in Sodom, it would have remained until this day.
  24 But I say unto you, That it shall be more
tolerable for the land of aSodom in the day of judgment,
than for thee.
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  25 ¶ At that time Jesus answered and said, I
athank thee, O Father, Lord of heaven and earth, because
thou hast bhid these things from the wise and
cprudent, and hast drevealed them unto
ebabes.
  26 Even so, Father: for so it seemed good in thy sight.
  27 All athings are delivered unto
me of my Father: and no man knoweth the Son, but the Father; neither
bknoweth any man the Father, save the Son,
cand he to whomsoever the Son will reveal
him.
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  28 ¶ aCome unto me, all
ye that blabour and are heavy laden, and I will give
you crest.
  29 Take my ayoke upon you, and
blearn of me; for I am cmeek and
dlowly in eheart: and ye shall find
frest unto your souls.
  30 For my yoke is aeasy, and
my burden is light.
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