Scriptural Text [& Editorial]
|
Commentary & Explanation
|
Footnotes ~ References ~ JST
|
CHAPTER 9
Jesus forgives sins, heals a paralytic, and calls Matthew—He eats
with sinners; a woman is healed by touching his garments; and he raises
Jairus' daughter to life—he opens blind eyes, casts out a devil, and
preaches the gospel.
|
|
|
  1 AND he entered into a ship, and passed over, and came into his own city.
  2 And, behold, they brought to him a man sick of the
apalsy, lying on a bed: and Jesus seeing their
bfaith said unto the sick of the palsy; Son, be of good
ccheer; thy dsins be forgiven thee.
  3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
|
|
1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
|
  4 And Jesus aknowing their thoughts
said, Wherefore think ye evil in your hearts?
  5 aFor whether is easier, to say,
Thy sins be forgiven thee; or to say, Arise, and walk?
|
|
|
  6 But that ye may know that the aSon
of man hath bpower on earth to cforgive
sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and
go unto thine house.
  7 And he arose, and departed to his house.
  8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
|
|
1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
|
  9 ¶ And as Jesus passed forth from thence, he saw
a man, named aMatthew, sitting at the
breceipt of custom: and he saith unto him, Follow me. And
he arose, and followed him.
|
|
1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
|
  10 ¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
  11 And when the Pharisees saw it, they said
unto his disciples, aWhy eateth your Master with publicans
and sinners?
  12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
  13 But go ye and learn what that meaneth,
aI bwill have cmercy,
and not sacrifice: for I am not come to dcall the
erighteous, but sinners to
frepentance.
|
|
1a
D&C 128:20;
2a
Mark 9:2 (2-13);
Luke 9:29 (28-36);
John 1:14;
2 Pet. 1:16 (16-19);
TG
Jesus Christ, Glory of;
|
  14 ¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
  15 And Jesus said unto them, Can the children of the
bridechamber mourn, as long as the bridegroom is with them? but the days
will come, when the bridegroom shall be taken from them,
aand then shall they bfast.
|
|
|
  16 No man putteth a piece of anew
cloth unto an old garment, for that which is put in to fill it up taketh from
the garment, and the rent is made worse.
  17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
|
|
|
  18 ¶ While he spake these things unto them,
behold, there came a certain aruler, and worshipped him,
saying, My daughter is even now dead: but come and lay thy
bhand upon her, and she shall clive.
  19 And Jesus arose, and followed him, and so did his disciples.
|
|
|
  20 ¶ And, behold, a woman, which was diseased
with an aissue of bblood twelve years,
came behind him, and touched the hem of his garment:
  21 For she said within herself, If I may but touch
his garment, I shall be awhole.
  22 But Jesus turned him about, and when he saw her,
he said, Daughter, be of good comfort; thy faith hath made thee
awhole. And the woman was made whole from that hour.
|
|
|
  23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
  24 He said unto them, Give place: for the maid is not
dead, but sleepeth. And they alaughed him to scorn.
  25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.
  26 And the fame hereof went abroad into all that land.
|
|
|
  27 ¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
  28 And when he was come into the house, the
ablind men came to him: and Jesus saith unto them,
bBelieve ye that I am able to do this? They said unto him,
Yea, Lord.
|
|
|
  29 Then touched he their eyes, saying, According to
your afaith be it unto you.
  30 And their aeyes were
bopened; and Jesus cstraitly charged
them, saying, See that no man know it.
  31 But they, when they were departed,
aspread abroad his bfame in all that
country.
|
|
|
  32 ¶ As they went out, behold, they brought to
him a dumb man possessed with a adevil.
  33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
  34 But the Pharisees said, He casteth out devils through the prince of the devils.
|
|
|
  35 And Jesus went about all the cities and villages,
ateaching in their synagogues, and preaching the
bgospel of the
kingdoma, and
chealing every sickness and every disease among the
people.
|
35a preaching the gospel of the
kingdom Here again Matthew states that Jesus went about everywhere
he went preaching the gospel of the kindgom. And what gospel is that?
Certainly it would have included repeat renditions of the Sermon on the
Mount and the message of faith, repentance and baptism. Perhaps indeed the
finest example of what the Lord would have been teaching all round about unto
the people is that which is preserved in much of its pureness and fulness in
the Book of Mormon beginning in 3 Nephi 12 and so on. For it would have been
the same gospel taught there as it was taught in the land of Israel.
|
|
  36 ¶ But when he saw the multitudes, he was moved
with acompassion on them, because bthey
fainted, and were scattered abroad, as csheep having no
dshepherd.
  37 Then saith he unto his disciples, The
aharvest truly is plenteous, but the
blabourers are few;
  38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
|
|
|