4 Sing unto God, sing praises to his
namea:
extol him that rideth upon the heavens by his name aJAH,
and rejoice before him.
  5 A father of the
afatherless, and a bjudge of the widows,
is God in his holy habitation.
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4a sing praises to his name
Perhaps as an example of taking a thing to far, far beyond its intend, is
the Jewish tradition of not speaking aloud the name of God. Certainly his name
ought not be taken in vain or spoien lightly and casually as an explative, but
never was it the intent to totally ban the speaking of the name of God. Here
David so speaks that in praise and reverence, with true intent, is the name
of God to be said and sany. 'Sing praises to his name.' And we do speak the
name of God. Here a short form 'JAH' stands for the namd JEHOVAH or perhaps
even the extended name given him by the Father, JEHOSHUA. Yes we speak God's
name as we speak particularly of him in truth, in reverence, in paise and in
true intent; fully devoted to him and in honor of him.
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