Ezekiel sees in vision four living creatures, four wheels, and the glory of God on his throne.

Ezekiel is called to take the word of the Lord to Israel—He sees a book in which lamentations and mourning are written.

Ezekiel made a watchman unto the house of Israel—Their blood is required at his hand unless he raises the warning voice.

Ezekiel creates a type and shadow of the siege and famine that shall befall Jerusalem.

The judgment of Jerusalem shall include famine, pestilence, war, and the scattering of her inhabitants.

Israel shall be destroyed for her idolatry—A remnant only shall be saved and scattered.

Desolation, war, pestilence, and destruction shall sweep the land of Israel—Their desolation of her people is foreseen.

Ezekiel sees in vision the wickedness and abominations of the Jews in Jerusalem—He sees idolatry practiced in the temple itself.

Ezekiel sees the identifying of the righteous and the slaughter of all others, beginning at the Lord’s sanctuary.

He sees, in vision, as aforetime, the wheels and the cherubims, and the throne and the glory of God.

He sees, in vision, the destruction of Jerusalem and the captivity of the Jews—He prophesies the latter-day gathering of Israel.

Ezekiel makes himself a type of scattering of Jews from Jerusalem—He then prophesies their scattering among all nations.

Ezekiel reproves false prophets, both male and female, who speak lies and to whom God hath not spoken.

The Lord will not answer those who worship false gods and work iniquity—Ezekiel cries repentance—The people would not be saved though Noah, Daniel, and Job ministered among them.

Jerusalem, as a useless vine, shall be burned.

Jerusalem has become as a harlot, reveling in her idols and worshipping false gods—She has partaken of all the sins of Egypt and the nations round about, and is rejected—Yet in the last days the Lord will again establish his covenant with her.

Ezekiel shows in a parable how Israel, while subject to Babylon, wrongfully sought help from Egypt—Yet the Lord will bring forth, in the last days, a goodly tree from the cedars of Lebanon.

Men shall be punished for their own sins—Sinners shall die, and the righteous shall save their souls—A righteous man who sins shall be damned, and a sinner who repents shall be saved.

Ezekiel laments for Israel because she has been taken captive by other nations and planted in dry and thirsty ground.

From their deliverance from Egypt to the day of Ezekiel, Israel have rebelled and failed to keep the commandments—In the last days, the Lord shall gather Israel and restore his gospel covenant.

Both the righteous and the wicked in Jerusalem shall be slain—Babylon draws a sharp and bright sword against Israel and shall prevail.

Ezekiel catalogs the sins of the Jews in Jerusalem—They shall be scattered and destroyed for their iniquities.

Two sisters, Samaria and Jerusalem, committed whoredoms by worshipping idols—Both are destroyed for their lewdness.

The irrevocable judgment of Jerusalem is foretold—As a sign to the Jews, Ezekiel does not weep at his wife’s death.

The Lord’s vengeance shall fall on the Ammonites, upon Moab and Edom, and upon the Philistines.

Because she rejoiced in the sorrows and fall of Jerusalem, Tyrus shall be destroyed.

Ezekiel laments the fall of Tyrus and the loss of her riches and commerce.

Tyrus and Zidon shall fall and be destroyed—The Lord will gather Israel to her own land—They shall then dwell safely.

Egypt shall be overthrown by Babylon—When she rises again, she shall be the basest of kingdoms.

Egypt and her helpers shall be made desolate by Babylon.

Pharaoh’s glory and fall compared to that of the Assyrians.

Ezekiel laments for the fearful fall of Pharaoh and of Egypt.

Watchmen who raise the warning voice save their own souls—Repentant sinners are saved—The righteous who turn to sin are damned—The Jews in Jerusalem are destroyed because of their sins.

The Lord reproves those shepherds who do not feed the flock—In the last days, the Lord will gather the lost sheep of Israel—The Messiah shall be their Shepherd—The Lord will make his gospel covenant with them.

Judgment shall fall upon mount Seir and all Idumea for hatred of Israel.

In the last days all the house of Israel shall be gathered to their own lands—The Lord will give them a new heart and a new spirit—They shall have his gospel law.

Israel shall inherit the land in the resurrection—The stick of Judah (Bible) and the stick of Joseph (Book of Mormon) become one in the Lord’s hand—Israel shall be gathered and cleansed—The Messiah shall reign over them—They shall receive the everlasting gospel covenant.

The battle of Gog and Magog against Israel shall usher in the Second Coming—The Lord will come amid war and pestilence, and all men shall shake at his presence.

Gog and Magog destroyed—For seven years they burn the weapons of war—For seven months they bury the dead—Then comes the supper of the great God and the continued gathering of Israel.

A heavenly ministrant shows Ezekiel in vision a city wherein is the temple—He is shown the form and size of the temple and its courts.

Ezekiel sees the inner temple and the holy of holies, and is shown their form and size.

Ezekiel sees in the temple the chambers for the priests.

The glory of God fills the temple—His throne is there and he promises to dwell in the midst of Israel forever—Ezekiel sees the altar and sets forth the ordinances thereof.

The glory of the Lord filled the house of the Lord—No strangers may enter the sanctuary—Services of the priests in the temple are set forth.

Portions of land shall be provided for the sanctuary and the dwellings of the priests—The people are to offer their sacrifices and oblations and keep their feasts.

Ordinances of worship and of sacrificial performances are set forth.

Waters issue from the house of the Lord and heal the Dead Sea—The Lord shows the borders of the land.

Portions of land for the tribes are named—Gates of the city bear the names of the tribes—Name of the city shall be: The Lord is there.