Scriptural Text [& Editorial]
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Commentary & Explanation
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Footnotes ~ References ~ JST
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CHAPTER 1
Israel is apostate, rebellious, and corrupt; a very small remnant only is
faithful—Their sacrifices and feasts are rejected—They are called
upon to repent and work righteousness—Zion shall be redeemed in the day
of restoration.
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  1 THE
avision of bIsaiah the son of Amoz, which
he saw concerning cJudah and Jerusalem in the days of
dUzziah, eJotham,
fAhaz, and Hezekiah, kings of Judah.
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1a
Ezra 5:1
3a
D&C 88:63;
TG
Repentance
3 Ne.
10:6
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Isaiah's Vision
The current introduction of verse 1 to this first chapter of
Isaiah seems to be from a Jewish third-person perspective or if it is Isaiah's
words, he is speaking of himself from the 'thrid-person' perspective. If it is
not Isaiah speaking or introducing his vision, but some later Jewish compiler,
the narrator and or editor of Isaiah's works seems to know and understand Isaiah's
work well enough to proclaim that it was visionary. Thus, though the Jewish compiler
of the record notes that Isaiah's days were in those of Uzziah, Jotham, Ahaz and
Hezekiah, and that this Jewish compliler considers Isaiah's vision to be but
concerning Judah and Jerusalem; this is but a part of Isaiah's perspective.
For Isaiah's vision is vastly more wide spread and Isaiah speaks concerning all
of Israel and from a much more universal and panoramic visionary perspective
concerning the entire house of Israel and of that more extensive concept of
the 'Righteous City of the Lord', which has long since been named
'Jerusalem', even from before the foundation of the world (See Commentary
Zechariah 3:2).
Yet we can further gain from the writings of the Book of Mormon, that Isaiah is
actually speaking from his own visionary experience of having received the
'Vision of All'
himself. And that becomes an enlightening fact to consider that Isaiah has written
66 chapters of prophecies based upon and from that very 'vision'.
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  2 aHear, O heavens, and give ear, O
earth: for the LORD hath spoken, I have nourished and brought up children,
and they have brebelled against me.
  3 The ox knoweth his owner, and the ass his master's
acrib: but Israel doth not bknow,
my people doth not consider.
  4 Ah asinful nation, a people laden
with iniquity, a seed of evildoers, bchildren that are
ccorrupters: they have forsaken the LORD, they have
provoked the Holy One of Israel unto danger, they are gone
away backward.
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1a
Ezra 5:1
3a
D&C 88:63;
TG
Repentance
3 Ne.
10:6
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  5 ¶ Why should ye be astricken
any more? ye will brevolt more and more: the whole head is
sick, and the whole heart cfaint.
  6 From the sole of the foot even unto the head
there is no soundness in it; but wounds, and bruises, and
putrifying sores: they have not been aclosed, neither bound
up, neither bmollified with ointment.
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1a
Ezra 5:1
3a
D&C 88:63;
TG
Repentance
3 Ne.
10:6
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  7 Your acountry is
bdesolate, your cities are burned with fire: your
land, cstrangers devour it in your presence, and it
is desolate, as overthrown by strangers.
  8 And the daughter of Zion is
lefta as a cottage in a
avineyard, as ba lodge in a garden of
cucumbers, as a besieged city.
  9 Except the LORD of hosts had left unto us a very
small aremnant, we should have been as Sodom, and we
should have been like unto Gomorrah.
Except A Very Small Remnant
Now this 'very small remnant' is not a reference to the whole
tribe of Judah and his companions which were left of the twelve tribes after
the initial scatterings of Israel. For the most part they who were still
left in Judea, the land of Jerusalem, were wicked, corrupted, murders and
rejectors of the prophets. That 'very small remnant' that remained did
remain within the larger general populous. And they did consist of the likes
of Lehi and his family, Ishmael and his family and Jeremiah the prophet, all
of whom interestingly enough were of the house of Joseph, Lehi of Manasseh,
Ishmael of Ephraim and Jeremiah of the tribe of Benjamin. These and those
few others like them, were they who made up that 'righteous remnant' or
leaven which did preserve the whole of the nation from being utterly swept
off from the face of the earth as were Sodom and Gomorrah.
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8a the daughter of Zion is
left This is a direct reference to that city and land of Jerusalem
left in the land of Judaea which was left a besieged city. It is significant
that this particular city of Jerusalem is referred to as the 'daughter of
Zion' and not Zion directly. Zion like Jerusalem was a name and disignation
from before the foundation of the world. Those names would have been first
used in that more ancient land of Adam, that 'Zion' which is more apply
in reference to the the Zion of Adam and Enoch and to which the Lord will
return at his Second Coming. Thus the 'Jerusalem' of Judaea is not that
original Zion, but a 'daughter' or later out growth from that original
Zion of Adam. And thus it might further be noted that when the application
of Zion is being made to America, it is not a 'borrowed' application from
the Jerusalem of the Jews. It is a most correct and direct application of
and reference to that original Zion of Adam and the city of Enoch which was
here upon the American continent prior to the flood of Noah.
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1a
Ezra 5:1
3a
D&C 88:63;
TG
Repentance
3 Ne.
10:6
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  10 ¶ Hear the word of the LORD, ye rulers of
aSodom; give ear unto the law of our God, ye people of
Gomorrah.
  11 To what purpose is the multitude of your
asacrifices unto me? saith the LORD: I am full of the
burnt offerings of rams, and the fat of fed beasts; and I
bdelight not in the blood of bullocks, or of lambs, or of
he goats.
  12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
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  13 Bring no more avain
boblations; incense is an abomination unto me; the new
moons and csabbaths, the calling of
dassemblies, I cannot eaway with;
it is finiquity, even the
gsolemn meeting.
  14 Your new amoons and your
appointed bfeasts my soul hateth: they are a trouble unto
me; I am cweary to bear them.
  15 And when ye spread forth your hands, I will hide
mine eyes from you: yea, when ye make many aprayers, I will
not hear: your hands are full of bblood.
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  16 ¶ aWash you, make you
bclean; put away the cevil of your doings
from before mine eyes; dcease to do evil;
  17 aLearn to do
bwell; seek cjudgment,
drelieve the oppressed, ejudge the
fatherless, plead for the fwidow.
  18 Come now, and let us areason
together, saith the LORD: though your bsins be as scarlet,
they shall be as cwhite as snow; though they be red like
crimson, they shall be as wool.
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  19 If ye be awilling and
bobedient, ye shall eat the cgood of the
land:
  20 But if ye refuse and arebel, ye
shall be bdevoured with the sword: for the mouth of the
LORD hath spoken it.
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  21 ¶ How is the faithful city become an
aharlot! it was full of bjudgment;
righteousness lodged in it; but now murderers.
  22 Thy silver is become adross, thy
wine mixed with water:
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  23 Thy aprinces are
rebellious, and companions of thieves: every one loveth
bgifts, and followeth after rewards: they
cjudge not the fatherless, neither doth the cause of the
widow come unto them.
  24 Therefore saith the Lord, the LORD of hosts, the
mighty One of Israel, Ah, I will ease me of mine
aadversaries, and avenge me of mine enemies:
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  25 ¶ And I will aturn my hand
upon thee, and purely bpurge away thy dross, and take away
all thy tin:
  26 And I will arestore thy judges
as at the first, and thy bcounsellors as at the beginning:
afterward thou shalt be called, The ccity of
righteousness, the faithful citya.
  27 aZion shall be redeemed with
bjudgment, and her cconverts with
righteousness.
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26a The city of righteousness, the
faithful city This city is representative of the Lord's people or
the people of the Lord and that city's name is 'Jerusalem, which was had and
given from before the earth was in the preexistence as even stated in that
great preexitent judgment council of determination and reconfirmation between
Jehovah as Jehoshua and Lucifer as Satan (see Zechariah 3:2).
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  28 ¶ And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
  29 For they shall be ashamed of the
aoaks which ye have desired, and ye shall be confounded for
the gardens that ye have chosen.
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  30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
  31 And the strong shall be aas tow,
and the maker of it as a spark, and they shall both bburn
together, and none shall quench them.
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