Onidah - Serrania/Sierra De La Macarena
'One Searched For - Long Awaited'
prepared by Don R. Hender
"I have to believe that we have all been spoiled by the sickness of condensation.
That is, summarizing the complexities of life into but a few lines of explanation. We have all
stepped back and away from reality. We read a book and it tells us a story, perhaps in as
many as a few dozen chapters, or even worse still we go to a movie and it tells the same
story in less than 90 to a 120 minitues. But we are sure that we have gotten the jest of the
whole matter. But we haven't, we haven't even a clue. Life and all that it entails is much
more than a story book or a movie about life. Even the Book of Mormon itself attempts to tell
us that it is less than 1 percent part of the whole of the matter that has been so preserved.
Science and the whole of the ivory tower also suffers from it. Sure science speaks in terms of
hundreds of thousands, millions and even in billions of years, which is but mega-microism. But
that is just the point. By doing what they do, they've just shook the life out of the matter.
Somewhere we need to take the time and the extended thought process to truly consider just what
is and is not true to life. There needs to be a 'reality shock' of some type before we come to
terms with what is the whole of reality and what is a summarized abridgment of the whole of it.
Onidah and 'the place of arms' gives us just that very opportunity to feel the reality of life,
bring it back out of the highly condensed abridge story of the Book of Mormon and understand it
for what it is. Just maybe equating what is going on today in the National Park De la Macarena
with the Book of Mormon's two verse exposure to a place called Onidah can do that if one is open
enough to allow it." ~ drh
The Rainbow's End
It has been argued that the limited Book of Mormon geographical
model suffers from not properly reconstituing the highly condensed abridged Book of Mormon.
Here is one example. What is simply called in the Book of Mormon in one place the 'hill of
Onidah' (Alma 32:4) and in another place Onidah, the 'place of arms' (Alma 47:5), is actually
the same place of a great size, the land of Onidah that has a prominant hill, a mount named Antipas,
and its ajoining land, range, and forest of Onidah. Now the first reference can be quite misleading
in that it implies that Onidah is but a single little hill where Alma addresses a great multitude,
many of whom were the poor of the people of Antionum, who had come out from the city or cities to
hear Alma speak. Well there is the 'hill of Onidah' and the 'hill of Cumorah' but both are
actually an entire land area of Cumorah and of Onidah. When one comes to understand exactly
what and where Odidah was, it will suddenly give a great size and diminsion to the land, people,
and the geography of the land of Onidah and of Antionum. It truly was a great land of great size.
And when it fell away to the Lamanites, including the mountian range of Onidah, the nation of
Zarahemla lost a great portion or about one seventh or one sixth of its national lands. And when
Odidah is spoken of again as the 'place of arms,' many consider that it could not be the same
'little hill' where Alma taught. This is even though the Book of Mormon never states that it is
a different place. And even then they do not fully recognize the vast size of the land and what
all of Antionum included being just one of the 'Seven Churches' and their provincial sized
land, like Canada has, of the nation of Zarahemla.
When the people of Antionum joined the Lamanites, of course they seceded from the nation of
Zarahemla to the nation of Nephi, lock, stock, barrel and all of their lands geographically. This
is what Alma could see as possibly happening and why he was attempting to preach the gospel of Jesus
Christ to them and reign them back into the nation of Zarahemla and the true religion of the
Nephites. Now, many who quick read the Book of Mormon just do not understand this type of secession.
But when one considered the Civil War of the South and the North in the United States, and that the
South was certainly taking all of their lands with them and not just moving down into Mexico, then
a greater reality ought to set in concerning the nature of the secession of Antionum from the
nation of Zarahemla when they joined themselves to the Lamanites and their nation of Nephi. And
even when the joint army of the Zoramites and the Lamanites came against Captain Moroni's
Nephites, it was not south of Antionum, but it was on the northern border between Antionum and
Jershon to their north.
The Place of Arms
And as for the 'place of arms' being in the same local as the Onidah of Alma (Alma 32:4),
considering that Alma only spoke from 'the hill of Odidah' that is one 'hillside' of the mountian
range of Onidah and land of Onidah, and that in all reality the whole of Onidah was a great and
vast strong hold to any who wished to flee to it and secure themselves 'within' Onidah. The best
place to gain this appreciation is in reading concerning the modern day activities in that same
location that is today called Serrania De la Macarena. When one begins to read and understand that
today, the Serrania De la Macrena is being used by the rebel forces and the drug lords of Columbia
where they grow their drug crops to sell, and this is their 'place of arms' in the same way the
fleeing troops of the people of the Lamanites did take refuge there. Onidah is not one little hill
to live in and defend themselves within, but it is in a vast mountain range and forested eco-system
of a highly defensible nature that they could really truely subsist in. (see
Serrania De le Macarena
article) With the defensive position that the National Park De la Macarena offers, it becomes
quite easy to see why the Lamanites who had fled to the 'place of arms' were not ever attacked but
had to be strategically removed by subterfuge.
The Logic of Onidah
Now when those Lamanites refused the Lamanite King, to go and fight the Nephites again, they had
good reasons for not wanting to so do it. 1) Many of them had taken an oath with Moroni and Lehi
that they would not return to fight against the Nephites again. 2) And the oath was reinforced
by the decisive defeat that they had suffered at the hands of Captain Moroni and Lehi in that war
in the upper valley region of the land of Manti. So basically they feared to go up to battle
against the Nephites, Moroni and Lehi and their God.
And they were not just withdrawing to Fort Apache or the Alamo to wait to defend it against
the king's army. They fully intended to continue to live day in and day out, with their
families in a place so selected where they could easily defend it against intrusion and also
continue to live in it because it was large enough that it had its own self reliant and self
supporting eco-system that allowed them to have every expectation of being able to live
there. They had no worry of a prolonged seige against them for they could hold out much longer
than the king could support any standing army against them. It also was that same logic
that the Gadianton robbers would employ in their 'mountian retreats' of sustaining themselves.
So when Amalickiah came, having been made the King's military leader' he had no real intentions
of giving them battle as he had promised the King. He had been informed of where their operation
center was at, on 'mount Antipas*' of the Onidah range, so he sent emissaries unto the leader
of the peace desiring Lamanites who had determined not to go to battle against the Nephites. As
to the image here, I like to think of the 'foothill' in for foreground as the hill of Onidah where
upon Alma taught the people of Antionum and that the mountain range (Sierra De la Macarena) in
the background is the mountains of Onidah, 'the place of arms,' with the prominant but a bit
shorter looking 'peak' at the right of the picture as that of mount Antipas, the headquarters
of the Lamanite resisters led by Lehonti (Alma 47:5-10).
When taken together, there was just one Onidah, not two. The Zoramite land of Antionum fell to,
that is joined itself to the Lamanite Nation called Nephi. When Alma taught upon the hill of
Onidah, that was just the prominant foot hill of Onidah. When the descenting Lamanites fled to
Onidah they intended to occupy the whole of the Sierra de la Macarena complex of which the
mountian peak of Antipas was just one obvious site pertaining to the entire range. The 'rainbow'
river pictures are of one of the rivers which resides in the Sierra de la Macarena National
Park complex today. Anyone constructing a viable Book of Mormon map needs to locate 'Onidah'
and its mountain range and peaks and connected forest lands and such. And it will not be some
simple little hill. It had to have living space and resources to sustain a great part of the
people, their families, who were of the Lamanite nation who descented and would not fight the
Nephites — at least at that juncture in time. I've suggest where I consider Onidah to have
been. Let the other mappers identify and logically present and support theirs. It is certainly a
sizable land and place on the Book of Mormon map, and not just a little hill or a walled in single
defensive military fort.
* Antipas: The name 'Antipas' is said to mean standing 'for' or 'against' a cause for a higher
cause. In another word, it is 'inspiring' others in a highter cause. In the case of Lehonti
and the descenting Lamanites their 'higher cause' would have been not to go against their oath
of peace in going up against the Nephites to war. Yet they were not cowards, for they were
willing to stand and fight their Lamanite brethren rather than to break their oaths and fight
against the Nephites.
Also 'Antipas' is a common 'Greek' name. It must be
considered that some names in the Book of Mormon are of the nature of 'Phonetic translations'
without any further meaning and others are actually words that have a 'decided meaning' and
the only way to translate that meaning into 'English,' which English language consists of words
from many languages including all the words in the Bible. So Joseph Smith would draw on the mixture
of language words that where in 'English' and he was to use such a name or word that would have
had such same meaning as the Nephite word meant. In this case Antipas, the name given to the mount
of Onidah, meant the willingness to stand for one's conviction even if it meant dying for that
conviction. Thus in this case the name fits the situation in its 'Scriptural Meaning' and is
therefore considered as a Nephite word which meant the same as the Greek word 'antipas,' which
was and is in the English Bible.
Further, as some words that have more than one meaning or further meaning, "Antipas" was a common
Greek name also
meaning "in place of father" which has been interpreted as representing all who witnessed or died
for their faith during the time of the early church when the faithful ones witnessed (sometimes by
dying) against the increasing influence of Satan on the doctrines of the church. The call of Antipas
was to hold to the faith of the previous generation who had lived by the pure teachings of Jesus.
According to one Bible student, the Apostle Paul may be represented by the name, "Anitpas."
Further, with the exact name meaning 'in place of father', one must further consider the meaning
of the word in terms of the mission of Jesus Christ/Jehovah, who was placed in the stead of the
father in all things (Lev. 16:32). And thus even Alma's and other Christian teaching of Christ
may have influenced the name of the mount of Onidah to have been 'in place of the father' and
so translated by Joseph Smith as the word/name Antipas. Other such 'foriegn' words also appear
in the Book of Mormon that certainly must have been 'meaning translations' from the Nephites
words and NOT merely Phonetic renderings. For example the word Adieu as used by Jacob in
parting (Jacob 7:27). Now Jacob did not speak French and certainly did not say phonetically
'adieu,' but the nearest available word meaning to that which Jacob stated was 'adieu', which is
a somber word of parting in the French and the 'mixed language of English' and not just 'bye'.
So the fuller meaning of what Jacob said was not just 'good bye' but it was 'adieu'. In fact
'adieu' has an enlarged word meaning similar to the 'Hymn' phrase 'until we meet again' at Jesus
feet. So if some one says adieu, they are really says 'good bye and until we meet again' and not
just a simple 'bye'. And thus it is with the word 'Antipas'. It has greater relationary meanings
in the word meaning than just being a name. And those word meanings fit well with what was going
on at the 'place of arms' Onidah.
Onidah or Onida in the American Indian language means 'one desired or beloved' or 'the one sought
out or searched for', which also could have implications to Jesus Christ. Certainly with the
colorful river of Onidah and its surroundings, they could certainly been sought out and beloved.
So it would seem that in the names associated with this place of retreat there is an underlying
Christian message in its two names of Onidah and Antipas. And that is not surprising as the
Book of Mormon is Another Witness of Jesus Christ, of whom these words and the Book of Mormon
do stand and bear witness to.
Onidah River ~ Cano Cristales: located in National Park de la Macarena of
Sierra de la Macarena ~ Onidah
For Those that Are into Maps of the
National Lands of Zarahamela with Odidah Included
This rough map suggests a suitable placement for Onidah,
that is the hill of Odidah, the mountain range and lands of Onidah with its ajoining forest,
which would be that 'place of arms' retreated to by those Lamanites who refused to take up
arms against the Nephites due to the oath they had taken with Moroni and Lehi and perhaps
further to the fear of them concerning the battle they had had with them as a part of the
joint Zoramite and Lamanite armies in the great battle round and about Manti and its land.
(See Alma 43 & 44)
Notice the map shows the 'line of defense' that Captain Moroni protected and which would later
be made up of and supported by the defensive cities of Aaron, Nehpihah upon the plains of Nephihah,
and Moroni upon the sea coast. That line was from the foot of the Oriental or eastern Cordillera to
the Sea East between the borders of the land of Jershon and Antionum, which Antionum had fallen away
to the Lamanites and was there after a part of the land of Nephi. Onidah's dominant preceding
foothill was that where on Alma taught the great audience of Zoramites who had come out of the
cities and villages of Antionum to hear him preach, perhaps because he had been expelled from
lawfully preaching in the cities. As set out in this article, Onidah or the 'place of arms', which
was a self contained eco-system, is equated to being roughly that mountain range of Sierra de la
Macarena and its rain forest 'jungle' that makes up what is today the National Park of Macarena or
of Sierra de la Macarena. The Cano Cristales river resides within the 'rain forest jungle' and must
be hiked into to be found from the town of Macarena. As mentioned in the article, the remote
lands of the Sierra de la Macarena of the national park has housed the 'homesteaders, rebels
and guerilla forces who grow coca plants (drugs) and hide out and combat the regular
Colombian government and its police and army forces.
It is considered that after Moroni first defended against the combined Zoramite and Lamanite army
who withdrew from his initial line of defense on the border between the lands of Jershon and
Antionum, that combined Lamanite army determined to next attempt to attack the Nephites of the
land of Manti. Moroni detected their intent and is considered to have taken the 'short-cut' through
the plateau and valley of and from Bogata through that east-west valley of Gideon into the Sidon
or Magadalena valley and thence south to Manti. The Lamanite army's route was southeast 'round
and about' the mountain range of Sierra de la Macarena or Onidah and its forested rain
jungle and then back west to and through the upper Oriental/eastern Cordillera by which they passed
into the trap set by the armies of Moroni and Lehi there in the upper valley of the land of Manti.
Note: Mount Antipas, where Lehonti's headquarters were located, was but one of the
mountain peaks of the Onidah range or of the Sierra de la Macarena Range of mountains. That
fact alone is evidence that the 'place of arms' was not just some small defensive 'fort' like
placement to protect (Alma 47:5-10). Just because Onidah was only mentioned twice in the Book
of Mormon does not mean that it was a small insignificant sized land area consisting of a
single hill. Neither was the land of Cumorah confined to the single prominent hill of Cumorah.