Book of Mormon Commentary - Alma 21

by Don R. Hender


THE BOOK OF ALMA
THE SON OF ALMA

An account of the preaching of Aaron, and Muloki, and their brethren, to the Lamanites. [Comprising chapters 21 to 26 inclusive.]

Scriptural Text [& Editorial]
Commentary & Explanation
Footnotes ~ References ~ JST
             CHAPTER 21

Aaron teaches the Amalekites about Christ and his atonement—Aaron and his brethren are imprisoned in Middoni—After their deliverance they teach in the synagogues and make many converts—Lamoni grants religious freedom to the people in the land of Ishmael. [Between 90 and 77 B.C.]

[Between 90 and 82 B.C.]
1 NOW when Ammon and his brethren aseparated themselves in the borders of the land of the Lamanites, behold Aaron took his journey towards the land which was called by the Lamanites, bJerusalem, calling it after the land of their fathers' nativity; and it was away joining the borders of Mormon.
2 Now the Lamanites and the Amalekites and the people of aAmulon had built a great city, which was called Jerusalem.

 1a Alma 17:13, 17
   b Alma 24:1; 3 Ne. 9:7
 2a Mosiah 23:31; Mosiah 24:1;
     Alma 24:1, 28-30; Alma 25:7 (4-9)

3 Now the Lamanites of themselves were sufficiently hardened, but the Amalekites and the Amulonites were still harder; therefore they did cause the Lamanites that they should harden their hearts, that they should wax strong in wickedness and their abominations.
4 And it came to pass that Aaron came to the city of Jerusalem, and first began to preach to the Amalekites. And he began to preach to them in their asynagogues, for they had built synagogues after the border of the Nehors; for many of the Amalekites and the Amulonites were after the order of the Nehorsa.

 4a the Amulonites were after the order of the Nehors The Amulonites, being of the people of the wicked priests of Noah, would certainly practice priestcraft, for that was their order under Noah. From the Zarahemla perspective, the record does state it to be the order after Nehor, he who established priestcraft in the land of Zarahemla, but from the perspective of the Amulonites, it was that profession which they had kept ever since the days of wicked King Noah.  4a D&C 66:7
   b Alma 1:12 (2-15); Alma 14:16;
      Alma 24:28

5 Therefore, as Aaron entered into one of their asynagoguesa to preach unto the people, and as he was speaking unto them, behold there arose an Amalekite and began to contend with him, saying: What is that thou hast testified? Hast thou seen an bangel? Why do not angels appear unto us? Behold care not this people as good as thy people?
6 Thou also sayest, except we repent we shall perish. How knowest thou the thought and intent of our hearts? How knowest thou that we have cause to repent? How knowest thou that we are not a arighteous people? Behold, we have built bsanctuaries, and we do assemble ourselves together to worship cGod. We do believe that God will save all men.

 5a their synagogues Now the common structure of the worship of the people of the Nephites was after that order of a synagogue. Even the Nephite discenters did keep and maintain such structures among themselves though they were after the order of Nehors.  5a Alma 16:13
   b Mosiah 27:11-15
   c Moses 8:21
 6a Jer. 2:35; Mosiah 12:14 (9-15)
   b Alma 15:17; Alma 16:13; Alma 23:2;
     Hel. 3:14 (9, 14)
   c Alma 1:4

7 Now Aaron said unto him: Believest thou that the Son of God shall come to redeem mankind from their sins?
8 And the man said unto him: We do not abelieve that thou knowest any such thing. We do not believe in these foolish traditions. We do not believe that thou knowest of things to come, neither do we believe that thy fathers and also that our fathers did know concerning the things which they spake, of that which is to come.

 8a Jacob 7:2 (1-7)

9 Now Aaron began to open the ascriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be bno redemption for mankind csave it were through the ddeath and sufferings of Christ, and the atonement of his blood.
10 And it came to pass as he began to expound these things unto them they were angry with him, and began to amock him; and they would not hear the words which he spake.

   9a Alma 25:6
     b Alma 22:14 (13-14)
     c Mosiah 5:8; Alma 38:9
     d TG Jesus Christ, Death of
 10a TG Mocking

11 Therefore, when he saw that they would not hear his words, he departed out of their synagogue, and came over to a village which was called Ani-Anti, and there he found Muloki preaching the word unto them; and also Ammah and his brethren. And they contended with many about the word.
12 And it came to pass that they saw that the people would harden their hearts, therefore they departed and came over into the land of aMiddoni. And they did preach the word unto many, and bfew believed on the words which they taught.

 12a Alma 23:10
     b Matt. 7:14

13 Nevertheless, Aaron and a certain number of his brethren were taken and cast into aprison, and the remainder of them fled out of the land of Middoni unto the regions round about.
14 And those who were cast into prison asuffered many things, and they were delivered by the hand of Lamoni and Ammon, and they were fed and clotheda.

 14a and clothed One of the practices common to many ancient societies is that when a man is placed into captivity or prison, they ARE NOT will clothed like in our society of today. Rather they are commonly striped down. Alma and Amulek were so striped down naked in the prison of Ammonihah. And here we have a comment which seems to confirm this practice in the prisons in the land of Nephi of the Lamanites.
It is also confirmed by such captive depictions of the ancient peoples of America.
 13a Alma 20:2
 14a Alma 20:29

15 And they went forth again to declare the word, and thus they were delivered for the first time out of prison; and thus they had suffered.
16 And they went forth whithersoever they were led by the aSpirit of the Lord, preaching the word of God in every synagogue of the Amalekites, or in every assembly of the Lamanites where they could be admitted.
17 And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did aconvince many of their sins, and of the traditions of their fathers, which were not correct.

 16a Acts 16:6; Alma 22:1-4)
 17a Alma 62:45; D&C 18:44)

18 And it came to pass that Ammon and Lamoni returned from the land of Middoni to the land of aIshmael, which was the land of their inheritance.
19 And king Lamoni would not suffer that Ammon should serve him, or be his aservant.
20 But he caused that there should be asynagogues built in the land of Ishmael; and he caused that his people, or the people who were under his reign, should assemble themselves together.

 18a Alma 17:19; Alma 22:1, 4; Alma 25:13
 19a Alma 17:25
 20a Alma 16:13

21 And he did rejoice over them, and he did teach them many things. And he did also declare unto them that they were a people who were under him, and that they were a afree people, that they were free from the oppressions of the king, his father; for that his father had granted unto him that he might reign over the people who were in the land of Ishmael, and in all the land round about.
22 And he also declared unto them that they might have the aliberty of worshiping the Lord their God according to their desires, in whatsoever place they were in, if it were in the land which was under the reign of king Lamoni.
23 And Ammon did preach unto the people of king Lamoni; and it came to pass that he did teach them all things concerning things pertaining to righteousness. And he did exhort them daily, with all diligence; and they gave heed unto his word, and they were azealous for keeping the commandments of God.

 21a Alma 20:24; Alma 22:1
 22a Luke 4:8; D&C 93:19; D&C 134:4 (1-4);
       A of F 1:11; TG Liberty
 23a TG Zeal, Zealous


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