8 ¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
  9 If it please the king, let it be written that they may be
adestroyed: and I will bpay ten thousand talents of silver to
the hands of those that have the charge of the business, to bring it into the king's
treasuries.
  10 And the king took his aring from his hand, and gave it
unto Haman the son of Hammedatha the Agagite, the Jews'
enemya.
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10a Haman the son of Hammedatha the Agagite, the Jews'
enemy This statement that Haman the Agagite was the Jew's enemy certainly implies that
Haman did not just have a quarrel with Mordecai but with the entire nation of the Jews. And of what
matter of Modecai's behavior toward Haman, whether in reality or imagined, but seeded in a much
deeper root and that in Haman's ancestory and being a sworn enemy of the Jews. In the days when the
Lord commanded the kingdom of Israel, Saul the king was instructed by the Lord's prophet to utterly
destory the kingdom and people of King Agag. The people were known as the 'Amalekites'. And this
is signicant, for Haman is not stated to be an Amalekite, but he is stated to be an Agagite, that is
a descendant of king Agag. Saul took it upon himself in that order of extinction from the Lord by
the mouth of the Lord's prophet, to spare the life of king Agag, who he was instructed to have
killed. This may have seemed to be a 'goodturn' done unto a neighboring king, after all he was a
'King'. But in this 'no such goodturm goes unpunished', for now in the empire of Persia was Haman,
an Agagite, in place and ready to totally demolish the entire nation of the Jews in retaliation for
that which had been done to the kingdom of his ancestor, Agag. So whether the feast of Purim is to
be a remembrance of Jehovah's watch and care over the Jews, or a reminder to the Jews that the Lord
God's commands are to be kept; it is the same. Purim is a day unto the Lord and ought to be so seen
as a worship day unto the Lord.
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9a
Esth. 8:3;
Esth. 9:24
b
Esth. 7:4
10a
Gen. 41:42;
Esth. 8:2
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