Scriptural Text [& Editorial]
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Commentary & Explanation
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Footnotes ~ References ~ JST
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CHAPTER 25
Boast not of false gifts—Give food and drink to thine enemy.
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  1 THESE are also aproverbs of Solomon, which the
men of Hezekiah king of Judah copied out.
  2 It is the glory of God to aconceal a thing:
but the honour of kings is to search out a matter.
  3 The heaven for height, and the earth for depth, and the heart of
kings is unsearchablea.
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3a the heart of kings is unsearchable
A king deals in so many matters that you cannot discern his mind, intent or what is in his
heart. What he says and does may or may not be exactly what it seems. He is a 'head of state'
whose position is skilled in pretense, misdirection and cover up. You may almost rest assured
that what he says is not exactly the truth of the matter of how he feels or that it is what
he will do. His is a political mind skilled in side-step and the mis-representation of
smoke and mirrors.
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1a
1 Kings 4:32;
Prov. 1:1;
Prov. 10:1
2a
Rom. 11:33;
D&C 5:3
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  4 Take away the adross from the silver, and there shall
come forth a vessel for the finer.
  5 aTake away the wicked from before the
bking, and his throne shall be established in righteousness.
  6 Put not forth thyself in the presence of the king, and stand not in the place of great men:
  7 For better it is that it be said unto thee,
aCome up hither; than that thou shouldest be put lower in the presence of the
prince whom thine eyes have seen.
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4a
HEB waste, impurities
5a
Prov. 20:8
b
Mosiah 29:21-24
7a
Luke 14:10 (7-14)
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  8 Go not forth hastily to astrive, lest thou know
not what to do in the end thereof, when thy neighbour hath put thee to shame.
  9 Debate thy cause with thy neighbour himself; and
adiscover not a secret to another:
  10 Lest he that heareth it put thee to shame, and thine infamy turn not away.
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8a
Prov. 3:30;
Prov. 17:14
9a
OR do not reveal
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  11 A aword fitly spoken is like apples of gold
in pictures of silver.
  12 As an earring of gold, and an aornament of
fine gold, so is a wise breprover upon an obedient ear.
  13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
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11a
Prov. 15:23;
Isa. 50:4
12a
Prov. 1:9
b
TG
Chastening
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  14 Whoso aboasteth himself of a false gift is
like clouds and wind without rain.
  15 By long aforbearing is a prince
bpersuaded, and a soft tongue breaketh the bone.
  16 Hast thou found ahoney? eat so much as is
sufficient for thee, lest thou be filled therewith, and vomit it.
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14a
TG
Boasting
15a
TG
Forbearance
b
D&C 121:41-44
16a
Prov. 24:13
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  17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.
  18 A man that abeareth bfalse
witness against his neighbour is a cmaul, and a
dsword, and a sharp arrow.
  19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
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18a
TG
Gossip
b
Matt. 19:18;
Mosiah 13:23
c
HEB scatterer
IE some sort of war club
d
Ps. 57:4
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  20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
  21 If thine aenemy be bhungry, give
him bread to eat; and if he be thirsty, give him water to drink:
  22 For thou shalt heap coals of fire upon his head, and the LORD shall
areward thee.
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21a
3 Ne. 12:44 (43-45);
TG
Enemies
b
2 Chr. 28:15
22a
TG
Reward
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  23 The north wind driveth away rain: so doth an angry countenance
a abackbiting tongue.
  24 It is better to adwell in the corner of the
housetop, than with a brawling woman and in a wide house.
  25 As cold waters to a thirsty soul, so is good news from a far country.
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23a
TG
Backbiting
24a
Prov. 21:9, 19
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  26 A righteous man falling down before the wicked is as
aa troubled fountain, and a corrupt spring.
  27 It is not good to eat much honey: so for men to search
their own aglory is not glory.
  28 He that hath no arule over his own spirit
is like a city that is broken down, and without walls.
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26a
HEB a trampled spring;
IE ruined by wading into it;
See Ezek. 34:18
27a
TG
Glory
28a
TG
Self-mastery
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