Old Testament Commentary - Isaiah 8/2 Nephi 18

by Don R. Hender



Scriptural Text [Isaiah 8]
Scriptural Text [2 Nephi 18]
Footnotes ~ References ~ JST
                  CHAPTER 8                    

Christ shall be as a stone of stumbling and a rock of offense—
Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare 2 Nephi 18.

             CHAPTER 18

Christ shall be as a stone of stumbling and a rock of offense—
Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare Isaiah 8. [Between 559 and 545 B.C.]

  1 MOREOVER the LORD said unto me, Take thee a great aroll, and bwrite in it with ca man's pen concerning eMaher-shalal-hash-baz.
  2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
  3 And I went unto athe prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name bMaher-shalal-hash-baz.
  4 For abefore the child shall bhave knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of cSamaria shall be dtaken away before the king of Assyria.
1 MOREOVER, the word of the Lord said unto me: Take thee a great aroll, and write in it with a man's pen, concerning bMaher-shalal-hash-baz.
2 And I took unto me faithful awitnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3 And I went unto the prophetess; and she conceived and bare a son. Then said the Lord to me: aCall his name, Maher-shalal-hash-baz.
4 For behold, athe child shall bnot have knowledge to cry, My father, and my mother, before the riches of Damascus and the cspoil of dSamaria shall be taken away before the king of eAssyria.
 1a Isa. 8:1-22
   b IE destruction is imminent
 1a 2 Ne. 18:1-22
   b TG Scriptures, Writing of
   c HEB an engraving tool of a man
   d HEB To speed to the spoil, he hasteneth
     the prey
 2a TG Witnesses
 3a 2 Ne. 18:18
 3a IE his wife; Alma 32:23
   b Isa. 7:3; Isa. 8:18 (17-18)
 4a 2 Ne. 17:16
   b Isa. 8:4
   c 2 Kings 15:29-30
   d 2 Kings 17:6
   e 2 Kings 16:7-18; 2 Ne. 20:12;
     TG Israel, Scattering of
 4a Isa. 7:16
   b 2 Ne. 18:4
   c TG Israel, Ten Lost Tribes of
   d 2 Kings 15:29

  5 ¶ The LORD spake also unto me again, saying,
  6 Forasmuch as this people refuseth the waters of aShiloah that go softly, and rejoice in bRezin and Remaliah's son;
  7 Now therefore, behold, the Lord bringeth up upon athem the bwaters of the river, strong and many, even the king of cAssyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
  8 And he shall apass through Judah; he shall overflow and go over, he shall reach even to the bneck; and the stretching out of his wings shall fill the breadth of thy land, O cImmanuel.
5 The Lord spake also unto me again, saying:
6 Forasmuch as this people refuseth the waters of aShiloah that go softly, and rejoice in bRezin and Remaliah's son;
7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of aAssyria and all his glory; and he shall come up over all his channels, and go over all his banks.
8 And he shall pass through Judah; he shall overflow and go over, he shall areach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuela.

 8a he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land. O Immanuel If ever there was multiplicity, duality in the meaning and application of scripture here it is to be certainly found. Yes the King of Assyria had a very present and effectual meaning to the Jews of Isaiah's day and time, that he would overflow and fill the land building that great Assyrian Empire. Yet is not the ultimate King of Assyria and of every land not Jesus Christ, even that great Jehovah? And is not the land of Isreal about Jerusalem even as a 'narrow neck' passage from Assyria upon the north to Egypt upon the south even to be like unto the narrow neck of the Americas so discribed in the Book of Mormon, that narrow passage between the wings of North and South America? And is not these Americas, the land of Joseph of the latter days, that self same land of the Lord Jesus Christ of the retoration of the gospel to the earth in the fulness of time. So is the dualistic meaning of Isaiah '8:8', the lands of the two narrow necks. And so it is that Joseph the true and legal ancestor of Christ did reach and overflow and go over the ocean barrier and did reach even to the neck and then beyond, stretching out the wings of the people of Joseph, that is Israel and his companions upon these Americas. And even so today has not Joseph come again unto the retoration of Christ's gospel upon this Christ's promised land, a land choice above all other lands to fill the breath of his land with the gospel of Jesus Chirst, this land of Immanuel, the land of God with us.
Did not Nephi see this dualistic application of the words of Isaiah in that of his people upon the Americas? Cannot we also so see the multiplistic application unto today, the day of the fulness of times, in the coming forth of the Gospel in the latter day and that eventual return of the Savior in his Second Coming. Christ came to the neck of the land of Palestine in his mortal ministry, in his ressurected state he came to the narrow neck of the land of America, and in his Second Coming he will again come in glory unto both lands of Jerusalem of old and of the Jerusalem New, stretching out his wings, filling the breath of both his lands of Promise, the lands of Immanuel, even the land of all the earth for the earth is his and the glory thereof.

 6a Neh. 3:15; John 9:7
   b Isa. 7:1-6
 6a Neh. 3:15; John 9:7
   b Isa. 7:1-6
 7a Isa. 10:12
 7a IE upon northern Israel first
   b Jer. 46:7-8
   c Isa. 10:12
 8a Isa. 30:28
 8a IE Assyrisa will penetrate Judah also
   b Isa. 30:28
   c IE the land of the future birth of Immanuel

  9 ¶ aAssociate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
  10 Take acounsel together, and it shall come to nought; speak the word, and it shall not stand: for bGod is with us.
9 aAssociate yourselves, O ye people, and ye shall be broken in piecesa; and give ear all ye of far countries; gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for God is with us.

 9a Associate yourselves, O ye people, and ye shall be broken in pieces This warning is for Israel, that is the people of the Lord, NOT to make any alliance with any other nation, but to rely upon the Lord. Israel made a confedercy with Assyrian and was destroyed and scattered. And when the Lord had told Judah to submit to the Babylonian Empire, they sought an alliance with Egypt and they were also destroyed and taken captive.

   9a Joel 3:9-14
   9a IE Form alliances
 10a
D&C 1:19; D&C 3:7 (6-11)
     b EI Judah (land of Immanuel) will be spared;
       Ps. 46:7

  11 ¶ For the LORD spake thus to me awith a strong hand, and instructed me that I should not walk in the way of this people, saying,
  12 Say ye not, A aconfederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
11 For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying:
12 Say ye not, A confederacya, to all to whom this people shall say, A aconfederacy; neither fear ye their fear, nor be afraid.

 12a A confederacy Judah and even all of Israel before them were not to join themselves in 'a confederacy' with any other people or nation. The Lord only were they to rely upon. When 'Ephraim' became confederate with Syria they were destoryed by the Assyrians. When Josiah, perhaps the most righteous king of Judah, went out to fight against Egypt in support of Assyria, Josiah was killed. When the Jews of Zedeiah's day made an alliance witht he Egyptians the Babylonians destoryed Jerusalem. This is a lesson to all of Israel, God's people, not to rely upon the arm of man but to rely upon the arm of God only.

 11a IE in power
 12a Isa. 31:1-3
 12a IE Judah should not rely on secret plots with
       others for safety

  13 Sanctify the LORD of hosts himself; and let him be your afear, and let him be your dread.
  14 And he shall be for a asanctuary; but for a bstone of cstumbling and for a drock of eoffence to both the houses of Israel, for a gin and for a fsnare to the inhabitants of Jerusalem.
  15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
13 Sanctify the Lord of Hosts himself, and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a astone of bstumbling, and for a crock of doffense to both the houses of Israel, for a gin and a esnare to the inhabitants of Jerusalem.
15 And many among them shall astumble and fall, and be broken, and be snared, and be taken.
 13a IE Be reverent and humble before God
 14a Rom. 9:33 (32-33); TG Cornerstone;
       TG Jesus Christ, Prophecies about
     b Isa. 8:14 (13-15); Luke 2:34; 1 Pet. 2:8 (4-8);
       Jacob 4:15
     c TG Rock
     d Luke 7:23
     e Mosiah 7:29
 14a IE security for those who trust him, but dismay
       and suffering for unbelievers; Ezek. 11:16
     b TG Cornerstone;
     c Matt. 21:44 (43-45); Luke 2:34;
       Rom. 9:32 (28-33)
     d TG Rock
     e Matt. 11:6; Matt. 24:10; TG Offense
     f Ps. 69:22
 15a Matt. 21:44

  16 aBind up the testimony, bseal the claw among my disciples.
  17 And I will wait upon the LORD, that ahideth his bface from the house of Jacob, and I will look for him.
  18 Behold, I and the children whom the LORD hath given me are for asigns and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
16 aBind up the testimony, seal the law among my disciples.
17 And I will wait upon the Lord, that ahideth his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the Lord hath given me are for asigns and for wonders in Israel from the Lord of Hosts, which dwelleth in Mount Zion.
 16a Dan. 12:9
 16a D&C 109:46
     b TG Seals
     c HEB teaching or doctrine
 17a Isa. 54:8
 17a Deut. 32:20
     b Isa. 54:8 (4-10)
 18a 2 Ne. 18:3 (1-3)
 18a IE The names of Isaiah and his sons mean
       respectively: "Jehovah saves"; "He hastens
       the prey" and "A remnant shall return";
       Isa. 7:3; Isa. 8:3; TG Symbolism

  19 ¶ And when they shall say unto you, Seek unto them that have afamiliar spirits, and unto bwizards that peep, and that mutter: should not a people seek unto their God? cfor the living to the dead?
  20 To the alaw and to the testimony: if bthey speak not according to this word, it is because there is no clight in thema.
19 And when they shall say unto you: Seek unto them that have afamiliar spirits, and unto bwizards that peep and mutter—cshould not a people seek unto their God for the living to hear from the dead?
20 To the alaw and to the testimony; and if they speak not according to this word, it is because there is no light in them.

 20a if they speak not according to this word, it is because there is no light in them The 'light' which would have resided within them is that light of the Spirit of God. That is to say the Spirit of God has withdrawn from them and they no longer know within themselves of the truths of God. They have lost their testimonies. They have ripened in wickedness and turned from the righteousness and have turned their back upon the workings of the Spirit. They have rejected the prophets and deny the powers and revelations of God. An angels no longer minister unto them. But they are left in their darkened state of darkness as to the things of God.

 19a Moro. 10:30; TG Sorcery
     b Lev. 20:6
     c 1 Sam. 28:11 (8-20)
 19a TG Sorcery; TG Spirits, Evil / Unclean
     b IE sorcerers, soothsayers; TG Superstitions
     c OR on behalf of
 20a Luke 16:29-31
 20a TG Scriptures, Value of
     b IE the spiritualist media (also in vv. 21-22)
     c TG Light

  21 And athey shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and bcurse their king and their God, and look upward.
  22 And they shall look unto the earth; and behold trouble and adarkness, bdimness of anguish; and they shall be driven to darkness.
21 And they shall pass through it hardly bestead and hungry; and it shall come to pass that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth and behold trouble, and adarkness, dimness of anguish, and shall be driven to darkness.
 21a IE Israel would be taken into captivity because
       they would not hearken
     c TG Blaspheme
 22a Isa. 5:30
 22a TG Darkness, Spiritual
     b HEB dark affliction

BM Book Isa. Book Previous Isa./BM Chapter Next Isa./BM Chapter Commentary Page Home Page