Book of Mormon Commentary - 3 Nephi 12

by Don R. Hender


The Gospel and Teachings of Jesus are the same, whether given unto one people or unto another. The great sermon on the mount, that doctrine that Jesus taught, was taught more than once during Jesus' ministry, thus in Luke it was taught on the plain (Luke 6:17—). And thus in the Book of Mormon, the Lord again teaches this basic doctrinal sermon unto those he appears to at the temple of Bountiful. Of the three versions it is obvious that the Book of Mormon version is the most complete and that Luke's version is the most lacking. Also, it is from the perspective of the resurrected and gloried Lord who has obtained the same perfected status of His Father that the Book of Mormon sermon is taught.

Scriptural Text [& Editorial]
Commentary & Explanation
Footnotes ~ References ~ JST
             CHAPTER 12

Jesus calls and commissions the Twelve—He delivers to the Nephites a discourse similar to the Sermon on the Mount—He speaks the Beatitudes—His teachings transcend and take precedence over the law of Moses—Men are commanded to be perfect even as he and his Father are perfect—Compare Matthew 5. [A.D. 34]

1 aAND it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to bbaptize, was ctwelve) and behold, he stretched forth his hand unto the multitudea, and cried unto them, saying: dBlessed are ye if ye shall give heed unto the words of these twelve whom I have echosen from among you to minister unto youb, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.
2 And again, more blessed are they who shall abelieve in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall bbelieve in your cwords, and dcome down into the depths of humility and be baptized, for they shall be visited ewith fire and with the Holy Ghost, and shall receive a remission of their sins.

Matthew 5 ~ KJV
  1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
  2 And he opened his mouth, and taught them, saying,

 1a he stretched forth his hand unto the multitude It is of some importance to distinguish to whom the Savior speaks during his sermon, for parts of the sermon are unto the multitude and others particularly unto the 12 disciples.
 1b Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you Here is the first beattitude which Christ gives unto the Nephites. And it basically is to 'follow the brethren'. And it establishes the order of heaven. For in the same manner in which the Savior chose the 12 'from among the people', so it was that the Father at one time had so chosen 'from among us' Jehovah to be our Ministering God of this Second Estate. This is the principle and order of the authority of heaven in the deligation of authority and power to administer unto those of this estate. And it sets forth that there is a hierarchy of operation through which it is established that the Kingdom of God is opperated upon. And when men attempt to circumvent this order, they are attempting to opperate against the principles of God. And it furter establishes that when the Father and the scriptures state that there is 'NO OTHER WAY', that there is 'NO OTHER WAY' but that way which is the proper way and order after the order of heaven given by God and his ministers unto men, even unto Jesus Christ himself, who is the same as Jehovah, the Son of God.
 1a Matt. 5:1 (1-48)
   b Mark 16:16 (15-16); John 4:2 (1-2)
   c 3 Ne. 11:22; 3 Ne. 13:25
   d TG Blessing
   e TG Called of God
 2a TG Teachable
   b Mosiah 26:15-16; D&C 46:14
   c 3 Ne. 11:23
   d Ether 4:13
   e 3 Ne. 11:35; 3 Ne. 19:13 (13-14)

3 Yea, blessed are the apoor in spirita who bcome unto meb, for theirs is the kingdom of heavenc.
4 And again, blessed are all they that amourn, for they shall be bcomforted.
5 And blessed are the ameek, for they shall inherit the bearth.

Matthew 5 ~ KJV
  3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
  4 Blessed are they that mourn: for they shall be comforted.
  5 Blessed are the meek: for they shall inherit the earth.

 3a blessed are the poor in spirit This is a particular perspective which is healthy to have that may be obtained from the for of this beatitude as preserve by an inspired reading of the King James Verson of Matthew 5:3. There is to be found a certain blessedness which pertains to those who understand that before God all are poor in spirit. When such apostles and prophets as Paul and Nephi, in their comparative advanced state of righteousness can veiw themselves as but 'wretched men' in the site of God, there is an element of understanding that must prevail among men that we are all of a fallen nature who are of this temporal mortality. We all are poor and spirit. We all qualify, if we so recognize our position of wretchedness of our all being poor in spirit as we stand before God, then that is the beginning position that we must all assume in order to be blessed by God. Now those who exhibit pride and conceit in themselves that they do consider themselves better than another, for we all stand as beggars befor God, are then to whom this blessedness will not come. Only to those who understand that they are found lacking before God, who feel the need to be raised from this sinful state are those who can and may be blessed by God. Even the richest and seeming most powerful of men can come to understand and achieve this status of humbleness of a broken heart before God and a contrite spirit, seeing themselves as they really are, but carnal and wretched men before God. The New Testament speaks of an obvious comparison between two such men, one who has recognized himself to be poor of spirit and the other who has not, though the both are before the Lord. The Pharisee did pray thanking the Lord that he was not like the publican but a 'spiritual man' of high place before the Lord. Often we fall into this entrapment, considering ourselves to be better and higher than another as practicing members of the LDS Church. But it was the publicn who did possess the true perspective, for he did pray unto the Lord, not placing himself above another, but seeking for the Lord's help and forgiveness, stating himself to be a lowly and unworthy sinner before the Lord. And thus we all are lowly, unworthy sinners before the Lord, of wretched natural men that we are. And in this, only those who understand themselves to be the 'poor in spirit', may be blessed.
 3b who come unto me Yet there is more, this additional perspective which the Book of Mormon and the JST of the Bible does establish. For it is not meant that men merely come to recognize there lowly and fallen state before God and remain in it, that is remain in there sins. They are expected, they are required to look to Christ and take the steps of life of the Doctrine of Christ which will begin to remove themselves from it. Thus both the Book of Mormon rendition of this sermon and the JST version both include the needed phrase and criteria, that the 'poor in spirit' need to take that next requisite step of coming unto Christ. Thus, 'blessed are the poor in spirit, who come unto me; for theirs is the kingdom of heaven.' One is not to remain forever in the lowly and fallen condition, but they are expected to come unto Christ and begin their personal claim along the strait and narrow path, that stairway to heaven, out of that wretched and fall state that we all find ourselves to be in. And we do this line upon line, principle upon principle, becoming more like unto Christ by following his example til we come to that final object of having taken upon us the very countenance of Christ and have become like HE and HIS FATHER ARE.
 3c for theirs is the kingdom of heaven Some have supposed it to be an almost impossible task to obtain the kingdom of heaven because of the requirement of perfection. But what the scriptures teach is that if one is found in Christ along that path which leads to eternal life, that strait and narrow path of seeking unto God, then one is assured that they will obtain the kingdom of God. This is the part of enduring in Christ. One may not be perfect. Even Paul and Nephi still viewed themselves as wretched men before God even with all the advanced degree of righteousness of which an apostle or prophet has obtained. None are perfect except Christ in this life. But if one is in all sincerity persuing the course of following after and coming unto Christ, line upon line, principle upon principle, precept upon precept, here a little and there a little; it they are found in that course toward God at death then their salvation in the kingdom of God is sure. They will eventually reach it. There is no falling off of the path beyond the grave if one is found in it at death.
 3a Ps. 86:1; Eccl. 4:13-14; Matt. 5:3;
     D&C 56:18 (17-18); TG Poor in Spirit
   b Matt. 11:28-30
 4a Morm. 2:11-14; TG Mourning
   b Matt. 5:4; Alma 28:6; TG Comfort
 5a Zeph. 2:3 (1-3); Rom. 12:16; TG Meekness
   b TG Earth, Destinay of

Meekness 
There is a great misunderstanding concerning the word 'meek' which continues to be purpetrated by men of Christianity both outside as well as inside of the Church. They confuse being meek with a state of humbleness and being timid, docile, passive, quite, faint-hearted and tentative. But nothing could be further from the true. Both brothers of the first presidency of Christ's early church were meek and lowly of spirit. They were know as the 'Sons of thunder' for their aggressive and forceful zeal in the Gospel of Christ. And there was nothing timid about the Apostle Peter who raised a sword and cut off a man's ear in defense of his Lord. These were all outspoken and forceful men in the Lord. Thus to be meek from the proper perspective is not to be timid or weak. What is meant by meekness is the strength of character, not the weakness of character, to submit one's self unto the mind and will of God as does a child submit themselves to the will of their father. It is not a timid and lowly path with the Lord does have men travel who come unto him. It is rather an aggressive program of living the commandments of God, doing the will of God and being led by the Spirit of God in all things. All this takes strength in character, thus to be meek is to possess that stregth of character and spirit whereby one submits the natural man to the way and course of God. It is the spiritual taking control over the carnal. It is men living in the strength of the Lord. The great aggresive military leader of the Nephites, Captain Moroni was but humbel and meek before the Lord, submitting to the mind and the will of the Lord, which is often much more difficult and requires much more strenth of character than just going the way of the world. Meekness is the process by which men stand up for right, by which they set themselves as a light upon a hill before the world, not to glory of themselves but to the glory of their God, whose will the follow and whose commandments and life style they do persue.

When Jesus was describe as being the 'meek and lowly lamb', it was not in reference to his submitting to the mind of will of men, being timid before them. For he was always out spoken and a character of strength before them, declaring the word of God, cleansing the temple and pronouncing himself to be the Son of God. Christ was the 'meek and lowly lamb' before the Father, to whose mind and will he did submit himself to in all things, even unto the greatest challenge and suffer of all in fulfilling the atonement is taking upon himself the sins of all the world, being that divine and infinite sacrifice for sin.

6 And blessed are all they who do ahunger and bthirst after crighteousness, for they shall be dfilled with the Holy Ghost.
7 And blessed are the amerciful, for they shall obtain mercy.
8 And blessed are all the apure in heart, for they shall bsee God.
9 And blessed are all the apeacemakers, for they shall be called the bchildren of God.

Matthew 5 ~ KJV
  6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
  7 Blessed are the merciful: for they shall obtain mercy.
  8 Blessed are the pure in heart: for they shall see God.
  9 Blessed are the peacemakers: for they shall be called the children of God.

 6a Matt. 5:6; 2 Ne. 9:51; Enos 1:4
   b Jer. 29:13
   c Prov. 21:21
   d TG Spirituality
 7a TG Mercy
 8a TG Purity
   b TG God, Privilege of Seeing
 9a TG Peacemakers
   b TG Sons and Daughters of God

10 And blessed are all they who are apersecuted for my name's sake, for theirs is the kingdom of heaven.
11 And blessed are ye when men shall arevile you and persecute, and shall say all manner of evil against you falsely, for my sake;
12 For aye shall have great joy and be exceedingly glad, for great shall be your breward in heaven; for so cpersecuted they the prophets who were before you.

Matthew 5 ~ KJV
  10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
  11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
  12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

 10a Matt. 5:10; D&C 122:5-9
 11a TG Reviling
 12a Matt. 5:12
     b TG Reward
     c 2 Cor. 7:4; TG Prophets, Rejection of

13 Verily, verily, I say unto you, I give unto you to be the asalt of the earth; but if the salt shall lose its savor wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of men.
14 Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid.
15 Behold, do men light a acandle and put it under a bushel? Nay, but on a candlestick, and it giveth light to all that are in the house;
16 Therefore let your alight so shine before this people, that they may see your good works and bglorify your Father who is in heaven.

Matthew 5 ~ KJV
  13 ¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
  14 Ye are the light of the world. A city that is set on an hill cannot be hid.
  15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
  16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

 13a 2 Chr. 13:5; Matt. 5:13; D&C 101:39-40;
       TG Mission of Early Saints; TG Salt
 15a Luke 8:16
 16a 3 Ne. 18:24; TG Example
     b John 11:4 (1-4); Ether 12:4

17 Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil;
18 For verily I say unto you, one jot nor tittle ahath not passed away from the blaw, but in me it hath all been fulfilled.

Matthew 5 ~ KJV
  17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
  18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

 18a Matt. 5:18
     b TG Law of Moses

19 And behold, I have given you the law and the commandments of my Father, that ye shall believe in me, and that ye shall repent of your sins, and come unto me with a broken heart and a contrite spirita. Behold, ye have the commandments before you, and the blaw is fulfilled.
20 Therefore acome unto me and be ye saved; for verily I say unto you, that except ye shall keep my bcommandments, which I have commanded you at this time, ye shall in no case enter into the kingdom of heaven.

Matthew 5 ~ KJV
  19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
  20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

 19a come unto me with a broken heart and a contrite spirit Here again the Lord establishes as a part of the doctrine of his gospel that it is required of man to offer unto the Lord a broken heart and a contrite spirit. The broken heart from the sins and afflictions of this temporal mortality and a contrite spirit showing forth humility and meekness, a willingness to do all that the Lord would have one do according to the mind and the will of the Lord.  19a 3 Ne. 9:20; TG Contrite Heart
     b 3 Ne. 9:17
 20a Isa. 55:3
     b 3 Ne. 15:10

21 Ye have heard that it hath been said by them of old time, and it is also written before you, that thou shalt not akill, and whosoever shall kill shall be in danger of the judgment of God;
22 But I say unto you, that whosoever is aangry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the councila; and whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5 ~ KJV
  21 ¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
  22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

 22a shall be in danger of the council This 'council' is a ruling body called to review and judge on matters of question and acusation between one man and another. One such council was that wherein Jehovah that is Jesus and Lucifer that is Satan, was brought to stand before the Father to be judged before a judgment council as recorded by the vision of Zechariah (See Zechariah 3 Commentary).  21a Ex. 20:13-17; Deut. 5:17-21; Matt. 5:21;
       Mosiah 13:21-24; D&C 42:18;
       TG Life, Sanctity of
 22a Matt. 5:22

23 Therefore, aif ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hast aught against thee—
24 Go thy way unto thy brother, and first be areconciled to thy brother, and then come unto me with full bpurpose of heart, and I will receive you.

Matthew 5 ~ KJV
  23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
  24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

 23a Matt. 5:23
 24a TG Forgiveness; TG Reconciliation
     b 3 Ne. 18:29 (28-33); D&C 46:4

25 aAgree with thine adversary quickly while thou art in the way with him, lest at any time he shall get thee, and thou shalt be cast into prison.
26 Verily, verily, I say unto thee, thou shalt by no means come out thence until thou hast paid the uttermost senine. And while ye are in prison can ye pay even one asenine? Verily, verily, I say unto you, Nay.

Matthew 5 ~ KJV
  25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
  26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

 25a Matt. 5:25-26
 26a Alma 11:3; Alma 30:33

27 Behold, it is written by them of old time, that thou shalt not commit aadultery;
28 But I say unto you, that whosoever looketh on a woman, to alust after her, hath committed adultery already in his heart.

Matthew 5 ~ KJV
  27 ¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
  28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

 27a Matt. 5:27; 2 Ne. 9:36; D&C 59:6
 28a TG Lust

29 Behold, I give unto you a commandment, that ye suffer anone of these things to enter into your bhearta;
30 For it is better that ye should deny yourselves of these thingsa, wherein ye will take up your across, than that ye should be cast into hell.

Matthew 5 ~ KJV
  29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

 29a suffer none of these things to enter into your heart God judges a man by what is in his heart, that is what he truly is beyond any and all false pretenses. This removes any tendancy of the hypocrate. Too often people put on 'false faces' before the world, letting them see what will receive the benefit of the world while still not being truly what one seems to be. It is in the private recesses of the soul that God will come to judge a person. And there, even if a man has not committed sin outwardly, if within his heart and soul there lies the fault, God's judgment will determine it. Those who try to fool people into thinking they are something which they are not will find no success at it when they stand before the Lord. The Lord will judge what it is that a man truly is, not what he seems to be.
 30a deny yourselves of these things When Alma spoke unto his son Corianton, he told him to cross himself (Alma 39:9), meaning basically the same as to deny himself any association with such as would tempt him into the ways of sin. To one an item or a circumstance may produce not temptation whatsoever, but to another to be in the same situation it would become a great temptation unto him. Thus in those things wherein one is prone to weakness, one ought to 'deny himself' or 'cross himself' and not allow himself to be place in that situation of temptation.
 29a D&C 42:23
     b Acts 8:22
 30a Matt. 10:38; Matt. 16:24; Luke 9:23;
       Luke 14:27; D&C 23:6

31 It hath been written, that whosoever shall put away his wife, let him give her a writing of adivorcement.
32 Verily, verily, I say unto you, that whosoever shall aput away his wife, saving for the cause of bfornication, causeth her to commit cadultery; and whoso shall marry her who is divorced committeth adultery.

Matthew 5 ~ KJV
  31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
  32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

 31a TG Divorce
 32a Matt. 5:32; Mark 10:11-12; Luke 16:18
     b TG Fornication
     c TG Adultery

33 And again it is written, thou shalt not aforswear thyself, but shalt bperform unto the Lord thine coaths;
34 But verily, verily, I say unto you, aswear not at all; neither by heaven, for it is God's throne;
35 Nor by the earth, for it is his footstool;
36 Neither shalt thou swear by thy head, because thou canst not make one hair black or white;
37 But let your acommunication be bYea, yea; Nay, nay; for whatsoever cometh of more than these is evil.

Matthew 5 ~ KJV
  33 ¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
  34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
  35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
  36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
  37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

 33a TG Swearing
     b TG Dependability
     c TG Oath
 34a Lev. 5:4; Morm. 3:14; TG Profanity
 37a TG Communication
     b TG Honesty

38 And behold, it is written, an aeye for an eye, and a tooth for a tooth;
39 But I say unto you, that ye shall not aresist evil, but whosoever shall smite thee on thy right bcheek, cturn to him the other also;

Matthew 5 ~ KJV
  38 ¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
  39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

 38a Lev. 24:20; Matt. 5:38-42; TG Punishment
 39a 3 Ne. 6:13; 4 Ne. 1:34; D&C 98:23-27;
       TG Submissiveness
     b Lam. 3:30
     c TG Forbearance; TG Patience

40 And if any man will sue thee at the law and take away thy coat, alet him have thy cloak also;
41 And whosoever shall compel thee to go a mile, ago with him twain.
42 aGive to him that asketh thee, and from him that would bborrow of thee turn not away.

Matthew 5 ~ KJV
  40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
  41 And whosoever shall compel thee to go a mile, go with him twain.
  42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

 40a TG Charity; TG Initiative
 41a TG Generosity
 42a Jacob 2:19 (17-19); Mosiah 4:26
     b TG Borrowing

43 And behold it is written also, that thou shalt love thy neighbor and hate thine enemy;
44 But I say unto you, love your aenemies, bless them that curse you, do bgood to them that hate you, and cpray for them who despitefully use you and persecute you;
45 That ye may be the children of your Father who is in heaven; for he maketh his sun to rise aon the evil and on the good.

Matthew 5 ~ KJV
  43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

 44a Prov. 24:17; Prov. 25:21-22; Alma 48:23;
       TG Enemies
     b TG Benevolence
     c Acts 7:60 (59-60); 2 Tim. 4:16
 45a Matt. 5:45

46 Therefore those things which were of old time, which were under the law, in me are all afulfilled.
47 aOld things are done away, and all things have become bnew.
48 Therefore I would that ye should be aperfect even as I, or your Father who is in heaven is perfect.

Matthew 5 ~ KJV
  46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
  47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
  48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

 46a Heb. 8:13
 47a 3 Ne. 9:17; 3 Ne. 15:2, 7; D&C 22:1
     b Jer. 31:31-33; Ether 13:9
 48a Matt. 5:48; 3 Ne. 19:29 (28-29); 3 Ne. 27:27;
       TG God, Perfection of;
       TG God, The Standard of Righteous;
       TG Jesus Christ, Exemplar;
       TG Man, New Spirituality, Reborn;
       TG Man, Potential to Become like Heavenly
       Father


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